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Existence and Negativity. The Relevance of the Patočka-Bergson Controversy over Nothingness

The result's identifiers

  • Result code in IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11210%2F21%3A10435078" target="_blank" >RIV/00216208:11210/21:10435078 - isvavai.cz</a>

  • Result on the web

    <a href="https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=87UOFwVsIt" target="_blank" >https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=87UOFwVsIt</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.5195/jffp.2021.986" target="_blank" >10.5195/jffp.2021.986</a>

Alternative languages

  • Result language

    angličtina

  • Original language name

    Existence and Negativity. The Relevance of the Patočka-Bergson Controversy over Nothingness

  • Original language description

    In in the second half of the 1940s, Jan Patočka emphasized the essentially negative character of human existence. He thus found himself in the neighborhood of Sartre&apos;s existentialism, Heidegger&apos;s philosophy of being, and Hegel&apos;s dialectic, and at the same time in opposition to schools of thought which either completely reject the substantive use of &quot;the nothing,&quot; such as Carnap&apos;s positivism, or relativize it, like Bergson. It is the latter polemic, Patočka&apos;s with Bergson, which is discussed in this article. The concept of negativity in Patočka basically refers to the idea that human existence is defined by a capacity to adopt a distance toward what is pre-given, be it the reality of the physical world or the established habits and rules of a particular society. Negativity qua distance has in Patočka an absolute character. It is this claim that he defends in his critique of Bergson. The article attempts to reconstruct Patočka&apos;s position. I claim that the wager on absolute negativity does not make Patočka a nihilist, but a philosopher of a negative holism, and, in a sense, even a moralist. Above a reconstruction of Patočka&apos;s stance, I spell out some reservations focused especially on the systematic meaning of Patočka&apos;s recourse to negativity. I suggest that negation is an indispensable part of a more complex existential structure Patočka is aiming at. The terms he uses for this structure include &quot;thirst for the absolute,&quot; &quot;thirst for reality,&quot; &quot;restlessness of the heart&quot; and &quot;desire.&quot; To translate these allusions onto a general plan, it is useful to talk about the capacity to establish differences that matter. As general as it seems, this turn of phrase can grasp both Patočka&apos;s emphasis on negativity, and his emphasis on the absolute, the latter - nevertheless - not residing in a distance from being, but in differences established, maintained and abandoned by ourselves within being.

  • Czech name

  • Czech description

Classification

  • Type

    J<sub>imp</sub> - Article in a specialist periodical, which is included in the Web of Science database

  • CEP classification

  • OECD FORD branch

    60301 - Philosophy, History and Philosophy of science and technology

Result continuities

  • Project

    <a href="/en/project/EF16_019%2F0000734" target="_blank" >EF16_019/0000734: Creativity and Adaptability as Conditions of the Success of Europe in an Interrelated World</a><br>

  • Continuities

    P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)<br>I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Others

  • Publication year

    2021

  • Confidentiality

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Data specific for result type

  • Name of the periodical

    Revue de la philosophie française et de langue française [online]

  • ISSN

    2155-1162

  • e-ISSN

  • Volume of the periodical

    29

  • Issue of the periodical within the volume

    1-2

  • Country of publishing house

    US - UNITED STATES

  • Number of pages

    21

  • Pages from-to

    27-47

  • UT code for WoS article

    000731355800002

  • EID of the result in the Scopus database