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Hope(lessness) in the Stories of Abraham and Sisyphus

The result's identifiers

  • Result code in IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F25%3A10483649" target="_blank" >RIV/00216208:11240/25:10483649 - isvavai.cz</a>

  • Result on the web

    <a href="https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=mQ0gWxgiPf" target="_blank" >https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=mQ0gWxgiPf</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.1007/s11841-024-01030-0" target="_blank" >10.1007/s11841-024-01030-0</a>

Alternative languages

  • Result language

    angličtina

  • Original language name

    Hope(lessness) in the Stories of Abraham and Sisyphus

  • Original language description

    When looked at under the perspective of hope, existential philosophers Albert Camus and Soren Kierkegaard are typically seen as inverted images of one another: Kierkegaard embraces hope, which for him is a religious sentiment that he describes at length in Fear and Trembling through the character of Abraham. Camus - on the other hand - rejects hope, seeing both Kierkegaard and Abraham as individuals who had committed what Camus terms a &apos;philosophical suicide.&apos; Camus&apos; The Myth of Sisyphus can thus be understood as an answer to Kierkegaard&apos;s Abraham: Sisyphus - unlike Abraham - is an individual who had accepted the absurd nature of the world, rejected hope, and thus achieved happiness. In my paper, I will argue that Camus&apos; criticism of Kierkegaard and of Abraham is not final - I will argue that Camus, in fact, sees hope as an existentially important phenomenon. I will show that Camus does not reject hope in The Myth of Sisyphus but that he merely temporarily suspends it, only to return to it in his later writings. The Myth of Sisyphus is therefore only one of the many &apos;stages on life&apos;s way,&apos; and I will argue that hope is an important aspect of human existence not only for Kierkegaard but also for Camus. That said, Camus&apos; understanding of hope will not be the same as Kierkegaard&apos;s; hope will exist not in relation to God, but in a relationship with other human beings.

  • Czech name

  • Czech description

Classification

  • Type

    J<sub>imp</sub> - Article in a specialist periodical, which is included in the Web of Science database

  • CEP classification

  • OECD FORD branch

    60301 - Philosophy, History and Philosophy of science and technology

Result continuities

  • Project

  • Continuities

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Others

  • Publication year

    2025

  • Confidentiality

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Data specific for result type

  • Name of the periodical

    Sophia

  • ISSN

    0038-1527

  • e-ISSN

    1873-930X

  • Volume of the periodical

    64

  • Issue of the periodical within the volume

    1

  • Country of publishing house

    NL - THE KINGDOM OF THE NETHERLANDS

  • Number of pages

    15

  • Pages from-to

    213-227

  • UT code for WoS article

    001272741700002

  • EID of the result in the Scopus database

    2-s2.0-85198938404