Klaus Hemmerle on the Trinitarian Ontology of the Human Person
The result's identifiers
Result code in IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11260%2F22%3A10444363" target="_blank" >RIV/00216208:11260/22:10444363 - isvavai.cz</a>
Result on the web
<a href="https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=aTXUl2vE4f" target="_blank" >https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=aTXUl2vE4f</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.14712/23363398.2022.4" target="_blank" >10.14712/23363398.2022.4</a>
Alternative languages
Result language
angličtina
Original language name
Klaus Hemmerle on the Trinitarian Ontology of the Human Person
Original language description
The 20th-century quest for a Trinitarian ontology was associated with a critical reconsideration of the modern philosophy of the subject. However, this reconsideration did not reject the question of subjectivity itself. It rather rejected any narrowed ontological assumptions that would identify the very ground of subjectivity with a univocal eidetic structure of being. In its most advanced forms, the modern and postmodern philosophy of the subject proved to be radically structuralist, relational, or even differentialist. While many attempts at Trinitarian ontology have faced this challenge either by adapting Christian dialogical personalism or reviving older metaphysical traditions and notions, e.g., the analogy, the participation, and the concept of the subsisting person, Klaus Hemmerle emphasised in his Theses Towards a Trinitarian Ontology (1976) above all the ontological primacy of the relational self-giving (Sich-Geben), explicated phenomenologically. Every subsisting being, including the human person, gains its concrete contour only from within this relational process. But does this relational reappearance of the human person mean its self-alienated completion, or rather its complete alienation? How can this relational account of the human person be related to older metaphysical, theological, and personalistic traditions? Does Hemmerle avoid the dangerous dissolution of the human person as a mere processual moment of the whole community and the world?
Czech name
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Czech description
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Classification
Type
J<sub>SC</sub> - Article in a specialist periodical, which is included in the SCOPUS database
CEP classification
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OECD FORD branch
60303 - Theology
Result continuities
Project
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Continuities
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Others
Publication year
2022
Confidentiality
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Data specific for result type
Name of the periodical
Acta Universitatis Carolinae. Theologica
ISSN
1804-5588
e-ISSN
2336-3398
Volume of the periodical
11
Issue of the periodical within the volume
2
Country of publishing house
CZ - CZECH REPUBLIC
Number of pages
17
Pages from-to
59-75
UT code for WoS article
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EID of the result in the Scopus database
2-s2.0-85132693811