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Funeral Rituals and Cemeteries in Europe

The result's identifiers

  • Result code in IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216305%3A26410%2F21%3APU146348" target="_blank" >RIV/00216305:26410/21:PU146348 - isvavai.cz</a>

  • Result on the web

    <a href="https://www.cairn.info/revue-etudes-sur-la-mort-2021-2-page-165.htm" target="_blank" >https://www.cairn.info/revue-etudes-sur-la-mort-2021-2-page-165.htm</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.3917/eslm.156.0165" target="_blank" >10.3917/eslm.156.0165</a>

Alternative languages

  • Result language

    angličtina

  • Original language name

    Funeral Rituals and Cemeteries in Europe

  • Original language description

    Funeral rituals reflect our culture. The paper deals with perception of rituals and cemeteries, the anonymous survey was conducted to start a dialogue about ritual in : Austria, Slovakia and the Czech Republic. Questions were created on the background of practices and knowledge from history. The opened answers showed attitudes to rituals and cemeteries in today’s society. ... The meaning of the word ritual is broad, for this work was meant the religious one, few definitions of ritual are given by (Nelson-Becker, Sangster, 2018). In Europe the religion rituals and cemeteries are closely connected with Christianity, but rituals and graves are characteristic for any religion and culture. The first and maybe the most important question is, if any ritual is necessary in a human life ? According to the French ethnologist Arnold van Gennep it is : “Every change in the situation of an individual includes actions and reactions between the profane and the sacred, actions and reactions which must be regulated and monitored so that the general society does not experience embarrassment or shame. This is the very reality of life which requires successive passages from one particular society to another and from one social situation to another” (Gennep, 1909). The passage was not only performed during the ceremony but was articulated by architecture as well. From the earliest funeral structures in Europe can be mentioned Dolmens (Figure 1), for example in Carnac (Lauda, 1946), where the corridor took place before the funeral chamber. Another type of later graves were Tumuli, they were used by few cultures, for example by Celts. Their graves were hidden, looking like a small natural hill, but there were single or multiple graves inside, after a long corridor. Next to the tomb of Celtic Prince of Glauberk in Germany there was a life-size statue of himself made of sandstone, armed with a wooden shield, tunic and a typical La Tén sword (Herrmann, Frey, 1996)…

  • Czech name

  • Czech description

Classification

  • Type

    J<sub>SC</sub> - Article in a specialist periodical, which is included in the SCOPUS database

  • CEP classification

  • OECD FORD branch

    60500 - Other Humanities and the Arts

Result continuities

  • Project

  • Continuities

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Others

  • Publication year

    2021

  • Confidentiality

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Data specific for result type

  • Name of the periodical

    Etudes sur la Mort

  • ISSN

    1286-5702

  • e-ISSN

  • Volume of the periodical

    2021/2

  • Issue of the periodical within the volume

    156

  • Country of publishing house

    FR - FRANCE

  • Number of pages

    19

  • Pages from-to

    165-184

  • UT code for WoS article

  • EID of the result in the Scopus database

    2-s2.0-17600155137