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The Shoah and the neighbor: the Holocaust as a trauma of Western thought and Levinas's "post-traumatic" philosophy

The result's identifiers

  • Result code in IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F60076658%3A12260%2F25%3A43911112" target="_blank" >RIV/60076658:12260/25:43911112 - isvavai.cz</a>

  • Result on the web

    <a href="https://link.springer.com/content/pdf/10.1007/s11153-025-09963-3.pdf?utm_source=scopus&getft_integrator=scopus" target="_blank" >https://link.springer.com/content/pdf/10.1007/s11153-025-09963-3.pdf?utm_source=scopus&getft_integrator=scopus</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.1007/s11153-025-09963-3" target="_blank" >10.1007/s11153-025-09963-3</a>

Alternative languages

  • Result language

    angličtina

  • Original language name

    The Shoah and the neighbor: the Holocaust as a trauma of Western thought and Levinas's "post-traumatic" philosophy

  • Original language description

    This article analyzes the Shoah as a traumatic rupture within the tradition of Western philosophical thought, arguing that the Holocaust necessitates a fundamental reorientation of ethics and subjectivity. Drawing on the phenomenological tradition, particularly the work of Emmanuel Lévinas, the text proposes a framework of &quot;post-traumatic philosophy&quot; that resists the totalizing tendencies of classical ontology. Lévinas&apos;s radical conception of ethical responsibility—centered on the asymmetrical relation to the Other and the imperative of substitutability—is presented as a necessary response to the dehumanization wrought by the Nazi regime. The article further situates Lévinas in relation to other thinkers such as Rosenzweig, Benjamin, and Husserl, who anticipated or responded to the philosophical crises that culminated in the Shoah. By examining the limitations of Enlightenment rationality and the inadequacy of traditional metaphysics in the face of genocide, the study calls for an ethical paradigm that prioritizes alterity, responsibility, and the irreducible dignity of the human being. The Shoah, as a catastrophic event beyond assimilation, thus becomes the impetus for a transformation in philosophical discourse—one that confronts the failure of reason and affirms the ethical primacy of the Other.

  • Czech name

  • Czech description

Classification

  • Type

    J<sub>SC</sub> - Article in a specialist periodical, which is included in the SCOPUS database

  • CEP classification

  • OECD FORD branch

    60302 - Ethics (except ethics related to specific subfields)

Result continuities

  • Project

  • Continuities

    S - Specificky vyzkum na vysokych skolach

Others

  • Publication year

    2025

  • Confidentiality

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Data specific for result type

  • Name of the periodical

    INTERNATIONAL JOURNAL FOR PHILOSOPHY OF RELIGION

  • ISSN

    0020-7047

  • e-ISSN

    1572-8684

  • Volume of the periodical

    98

  • Issue of the periodical within the volume

    1-2

  • Country of publishing house

    NL - THE KINGDOM OF THE NETHERLANDS

  • Number of pages

    21

  • Pages from-to

    123-143

  • UT code for WoS article

  • EID of the result in the Scopus database

    2-s2.0-105009616556