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A Too-Future Eschatology? The Limits of the Phenomenology of Liturgy in Jean-Yves Lacoste

The result's identifiers

  • Result code in IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F62690094%3A18460%2F19%3A50015915" target="_blank" >RIV/62690094:18460/19:50015915 - isvavai.cz</a>

  • Result on the web

    <a href="https://www.degruyter.com/view/j/opth.2019.5.issue-1/opth-2019-0028/opth-2019-0028.xml" target="_blank" >https://www.degruyter.com/view/j/opth.2019.5.issue-1/opth-2019-0028/opth-2019-0028.xml</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.1515/opth-2019-0028" target="_blank" >10.1515/opth-2019-0028</a>

Alternative languages

  • Result language

    angličtina

  • Original language name

    A Too-Future Eschatology? The Limits of the Phenomenology of Liturgy in Jean-Yves Lacoste

  • Original language description

    The article first outlines Jean-Yves Lacoste’s phenomenological description of “liturgy”, i.e. the encounter between God and the human being. It argues that Lacoste’s rejection of the religious apriori on the side of the human being and emphasis on God’s transcendence and otherness leads to decontextualization of the experience of Christian faith, as his strongly future eschatology does not allow for the real transformation of both the individual and social lives of believers. In the second step, the article gives two counterexamples to Lacoste’s attitude that represent an attempt to recontextualize the experience of Christian faith within concrete historical and cultural coordinates. The examples come from the work of American theologian William Cavanaugh and Czech philosopher Robert Kalivoda, whose focus lies in the hermeneutics of a sacramental experience and the question of the history-making of Christian faith. Cavanaugh recontextualizes the understanding of the sacramental experience in terms of globalization. Kalivoda interprets the transformation of Christian eschatological ideas into a program of real social changes with special attention devoted to the Hussite revolution of the 15th century and the Hussite conception of the Lord’s Supper. The article concludes that Kalivoda’s emphasis on present eschatology stands in opposition to Lacoste’s emphasis on future eschatology, whereas Cavanaugh holds a middle position with balanced emphasis on both poles of Christian eschatology.

  • Czech name

  • Czech description

Classification

  • Type

    J<sub>SC</sub> - Article in a specialist periodical, which is included in the SCOPUS database

  • CEP classification

  • OECD FORD branch

    60304 - Religious studies

Result continuities

  • Project

  • Continuities

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Others

  • Publication year

    2019

  • Confidentiality

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Data specific for result type

  • Name of the periodical

    Open theology

  • ISSN

    2300-6579

  • e-ISSN

  • Volume of the periodical

    5

  • Issue of the periodical within the volume

    1

  • Country of publishing house

    PL - POLAND

  • Number of pages

    17

  • Pages from-to

    386-402

  • UT code for WoS article

  • EID of the result in the Scopus database

    2-s2.0-85074417609