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Good Things Come only Retrospectively: Search for Historical and Theological Topoi of the Phrase הנה־בן נולד לבית־דוד יאשׁיהו שׁמו in 1 Kings 13:2

The chapter deals with historical setting of the phrase from 1 Kings 13:2 from the point of archaeological and theological interpretation of the site in Bethel....

Theology

  • 2020
  • C
Result

Was he the king of Judah at all? (2 Chron. 13:1-23 and 1 Ki. 15:1-8)

The incredible story of King Abijah in 2 Chron. 13, who, according to a historically more accurate report in 1 Ki 15, was called Abijam and it was someone else - or a possible clash of fiction with historical reali...

Theology

  • 2020
  • C
Result

ELISHA'S LAST STORY (2 Kings 13:14-21) IN THE CONTEXT OF THE CYLCE OF ELISHA

with the Arameans(2 Kings 13:14-19) forms a kind of Elisha's testament; (b)reality and hope- the short story (lacking a dialogue) of the dead Elisha relating to the Moabites (2 Kings 13:20-21)....

AA - Filosofie a náboženství

  • 2009
  • Jx
Result

David's Ambiguous Testament - The Role of Joab in 1 Kings 2:1-12

The second king of Israel, David, imposes, while dying, on his son Solomon instructions that are very pragmatic and cruel. One, among them, considers elimination of his comander Joab who is on the literary level of the whole composition deci...

AA - Filosofie a náboženství

  • 2010
  • Jx
Result

Non-exemplary Conduct? David's Testament and Joab (1 Kings 2:1-12)

David's testament implies interpretative problems since the king, perceived as an example of a good king, commends his son to act violentely. This issue is dealth with both sychrononically, and diachronically....

AA - Filosofie a náboženství

  • 2013
  • C
Result

Hezekiah's disease and recovery (2Kgs 20:1-11)

Narrative analysis of the story of illness and healing of King Hezekiah (2 Kings 20:1-11) leads to a better understanding of the Old Testament text....

AA - Filosofie a náboženství

  • 2013
  • C
Result

The Magi´s veneration. The Explanation and the Message of Matt 2:1-12

(Mt 2:1-12) is one of the best known and most impressive narratives of the New 1:1-2:23) presenting the identity of Jesus (Mt 1:1-25) and showing the various reactions of people towards ...

AA - Filosofie a náboženství

  • 2007
  • Jx
Result

The seals of Bohemian Kings and Queen from Přemysl Otakar II. to John of Luxembourg

The chapter is concerned on a development of the seals of the Bohemian kings and queens from the third quarter of the 13.th cent. to the first half of the 14.th cent.; iconographic aspects are observed in the international context....

AB - Dějiny

  • 2010
  • C
Result

Elijah: His Role and Importance in the Gospel of Luke

of the Deuteronomistic cycle 1 Kings 17 – 2 Kings 2. However, Jesus is not Elia redivivus, he at Nazareth (Luke 4:25–26; cf. 1 King 17:18–16), the raising of the widow’s son (Luke 7:11–1...

Theology

  • 2020
  • Jost
  • Link
Result

Rudolf 2. as a King of Bohemia.

Original scientific paper dealing with Rudolf 2. as a King of Bohemia.

AB - Dějiny

  • 1998
  • C
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