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Reformation, Counter-Reformation, and Baroque in European Literatures of the West and the East

Identifikátory výsledku

  • Kód výsledku v IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216224%3A14210%2F17%3A00105239" target="_blank" >RIV/00216224:14210/17:00105239 - isvavai.cz</a>

  • Výsledek na webu

    <a href="http://www.ltn.lodz.pl/images/ZRL/60.4/01%20zrl%2060-4%20pospisil.pdf" target="_blank" >http://www.ltn.lodz.pl/images/ZRL/60.4/01%20zrl%2060-4%20pospisil.pdf</a>

  • DOI - Digital Object Identifier

Alternativní jazyky

  • Jazyk výsledku

    angličtina

  • Název v původním jazyce

    Reformation, Counter-Reformation, and Baroque in European Literatures of the West and the East

  • Popis výsledku v původním jazyce

    The author of the present study deals with he whole complex of religious, cultural and artistic phenomena linked with the rise of the European Reformation with special regard to the situation of Central and Eastern Europe and in the Slavonic literary world. He tried to demonstrate that there are some pre-reformation streams which came into existence in the period of Hussite wars and had a very differentiated shape and structure. The roots of the Reformation process in its initial and ideological substance are intereresting as typical phenomena of Central European social and religious thought inspired by various currents, often of Eastern origin, connected with buddhism, manicheism and zoroastrianism. Though the Reformation is sometimes understood as a phenomenon leading to disintegration of hitherto existing universal structures of European thought, it, on the contrary, led to a new attempt at the restoration and renovation of former unity of thought forming one cultural and artistic whole. In the centre of his interpretation there are Petr Chelčický as an inspirer of the Czech/Moravian Brethren, Comenius as a bishop of this first non-Catholic Christian Church in the world some 200 years later and his pansophy as an attempt at the synthesis and universal view coming into existence under the impact of the tragedies of European religious clashes and wars also reflected in his artistic creations. The Baroque art, initially the weapon of Counter-Reformation, was gradually becoming a synthetic style acceptable both by all the enlightened European intellectuals and by wider circles of Christian population as its folk type. We can hardly understand these phenomena without taking into consideration their different realisations in the West and in the East – from England to Russia – including their literature dealing with them.

  • Název v anglickém jazyce

    Reformation, Counter-Reformation, and Baroque in European Literatures of the West and the East

  • Popis výsledku anglicky

    The author of the present study deals with he whole complex of religious, cultural and artistic phenomena linked with the rise of the European Reformation with special regard to the situation of Central and Eastern Europe and in the Slavonic literary world. He tried to demonstrate that there are some pre-reformation streams which came into existence in the period of Hussite wars and had a very differentiated shape and structure. The roots of the Reformation process in its initial and ideological substance are intereresting as typical phenomena of Central European social and religious thought inspired by various currents, often of Eastern origin, connected with buddhism, manicheism and zoroastrianism. Though the Reformation is sometimes understood as a phenomenon leading to disintegration of hitherto existing universal structures of European thought, it, on the contrary, led to a new attempt at the restoration and renovation of former unity of thought forming one cultural and artistic whole. In the centre of his interpretation there are Petr Chelčický as an inspirer of the Czech/Moravian Brethren, Comenius as a bishop of this first non-Catholic Christian Church in the world some 200 years later and his pansophy as an attempt at the synthesis and universal view coming into existence under the impact of the tragedies of European religious clashes and wars also reflected in his artistic creations. The Baroque art, initially the weapon of Counter-Reformation, was gradually becoming a synthetic style acceptable both by all the enlightened European intellectuals and by wider circles of Christian population as its folk type. We can hardly understand these phenomena without taking into consideration their different realisations in the West and in the East – from England to Russia – including their literature dealing with them.

Klasifikace

  • Druh

    J<sub>ost</sub> - Ostatní články v recenzovaných periodicích

  • CEP obor

  • OECD FORD obor

    60204 - General literature studies

Návaznosti výsledku

  • Projekt

  • Návaznosti

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Ostatní

  • Rok uplatnění

    2017

  • Kód důvěrnosti údajů

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Údaje specifické pro druh výsledku

  • Název periodika

    Zagadnienia Rodzajów Literackich

  • ISSN

    0084-4446

  • e-ISSN

    2451-0335

  • Svazek periodika

    60

  • Číslo periodika v rámci svazku

    4

  • Stát vydavatele periodika

    PL - Polská republika

  • Počet stran výsledku

    14

  • Strana od-do

    9-22

  • Kód UT WoS článku

  • EID výsledku v databázi Scopus