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Being-in-the-World as Following-the-Horizons

The result's identifiers

  • Result code in IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F25%3A10501043" target="_blank" >RIV/00216208:11240/25:10501043 - isvavai.cz</a>

  • Result on the web

    <a href="https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=Ln6dodcYHi" target="_blank" >https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=Ln6dodcYHi</a>

  • DOI - Digital Object Identifier

Alternative languages

  • Result language

    angličtina

  • Original language name

    Being-in-the-World as Following-the-Horizons

  • Original language description

    According to Dreyfus, the depth of Heidegger&apos;s difference from Husserl lies in their divergent approaches to the thematization of being-in-the-world. Dreyfus portrays Husserl as a proponent of cognitivism, for whom the subject&apos;s relation to the world is mediated by mental content, and contrasts this with Heidegger&apos;s thematization of everyday absorbed coping. Dreyfus&apos; position has faced significant critique in contemporary debates. However, this paper suggests that scholars may overlook one of his possible insights. Despite the appeal to the sphere of passivity and pre-objective affections, Husserl&apos;s phenomenological language remains bound to describing being-in-the-world as being-directed-towards-objects, while Heidegger avoids the object-centeredness in his thematization. This paper aims to clarify this point of tension between them, as revealed by Dreyfus, by employing a different criterion-specifically, their treatment of the distinction between the visible and the invisible. It argues that the rigidity with which the boundary between the visible and the invisible is postulated determines how object-centered the language of phenomenological description becomes. To emphasize this point, the paper examines four figures of being-in-the-world: Husserl&apos;s &apos;being-directed-towards-the-object,&apos; Heidegger&apos;s &apos;dealing-with-something,&apos; Gadamer&apos;s &apos;being-situated,&apos; and the figure of &apos;following-the-horizons,&apos; which emerges from them. With each subsequent figure, the demarcation boundary between the visible and the invisible becomes increasingly blurred, leading to the transition from the language of objects to the language of fused horizons. As a result, this paper attempts to introduce a phenomenological thematization of being-in-the-world that places the concept of the horizon at its center and employs the language of horizonal interwovenness. This kind of phenomenological thematization is referred to as horizonal phenomenology.

  • Czech name

  • Czech description

Classification

  • Type

    J<sub>SC</sub> - Article in a specialist periodical, which is included in the SCOPUS database

  • CEP classification

  • OECD FORD branch

    60301 - Philosophy, History and Philosophy of science and technology

Result continuities

  • Project

  • Continuities

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Others

  • Publication year

    2025

  • Confidentiality

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Data specific for result type

  • Name of the periodical

    Horizon. Studies in Phenomenology

  • ISSN

    2226-5260

  • e-ISSN

    2311-6986

  • Volume of the periodical

    14

  • Issue of the periodical within the volume

    2

  • Country of publishing house

    RU - RUSSIAN FEDERATION

  • Number of pages

    27

  • Pages from-to

    550-576

  • UT code for WoS article

  • EID of the result in the Scopus database

    2-s2.0-105033459078