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What Form of Existentialism is there in Havel's Concept of Dissent?

The result's identifiers

  • Result code in IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216275%3A25210%2F22%3A39919075" target="_blank" >RIV/00216275:25210/22:39919075 - isvavai.cz</a>

  • Result on the web

    <a href="https://filcasop.flu.cas.cz/cz/mimoradna-cisla/76-niklas-forsberg-ulrika-bj-rk-eds-the-dissident" target="_blank" >https://filcasop.flu.cas.cz/cz/mimoradna-cisla/76-niklas-forsberg-ulrika-bj-rk-eds-the-dissident</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.46854/fc.2021.4s14" target="_blank" >10.46854/fc.2021.4s14</a>

Alternative languages

  • Result language

    angličtina

  • Original language name

    What Form of Existentialism is there in Havel's Concept of Dissent?

  • Original language description

    The Czech dissident movement included thinkers who searched for a morally pure, parallel polis, and who felt comfortable within its isolation. The philosophers of Charter 77 ( Jan Patocka and Ladislav Hejdanek especially), by contrast, rejected the idea of being morally superior to their opponents. It is interesting to consider where Vaclav Havel stands at this crossroads. Havel very much cooperated with the above-mentioned philosophers and was inspired by them in his own writing and agency. On the other hand, Havel undoubtedly performed a certain moral-existential concept of dissent. In this paper I examine Havel&apos;s existential concept. In particular, after distinguishing between two existential approaches in Havel&apos;s writings, I analyse two fundamental philosophical critiques of Havel in the work of Ladislav Hejdanek. According to Hejdanek, Havel 1) identifies intellectuals with non-politicians, i.e. he is governed by the incorrect dualism of the political versus the non-political, and 2) is self-focused and moralising, i.e. he keeps too much within his own self (subjectivity) and &quot;&quot;a given&quot;&quot; (existent, objective) world. Given this critique, I will systematise Hejdanek&apos;s objections and suggested solutions. In the first case, I see the solution in a more detailed distinction: we should distinguish between politics and non-politics (intellectuals) but also non-political politics. In the second case, we should look for the essence (focal point) of man not in his morality but outside it: man should orient himself &quot;&quot;out of his self&quot;&quot;.

  • Czech name

  • Czech description

Classification

  • Type

    J<sub>imp</sub> - Article in a specialist periodical, which is included in the Web of Science database

  • CEP classification

  • OECD FORD branch

    60301 - Philosophy, History and Philosophy of science and technology

Result continuities

  • Project

    <a href="/en/project/EF15_003%2F0000425" target="_blank" >EF15_003/0000425: Centre for Ethics</a><br>

  • Continuities

    P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)

Others

  • Publication year

    2022

  • Confidentiality

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Data specific for result type

  • Name of the periodical

    Filosofický časopis

  • ISSN

    0015-1831

  • e-ISSN

    2570-9232

  • Volume of the periodical

    70

  • Issue of the periodical within the volume

    1

  • Country of publishing house

    CZ - CZECH REPUBLIC

  • Number of pages

    21

  • Pages from-to

    14-34

  • UT code for WoS article

    000773983900002

  • EID of the result in the Scopus database