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The Institution of Life in Gehlen and Merleau‑Ponty: Searching for the Common Ground for the Anthropological Difference

The result's identifiers

  • Result code in IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61989592%3A15510%2F18%3A73592467" target="_blank" >RIV/61989592:15510/18:73592467 - isvavai.cz</a>

  • Result on the web

    <a href="https://link.springer.com/article/10.1007/s10746-018-9469-5" target="_blank" >https://link.springer.com/article/10.1007/s10746-018-9469-5</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.1007/s10746-018-9469-5" target="_blank" >10.1007/s10746-018-9469-5</a>

Alternative languages

  • Result language

    angličtina

  • Original language name

    The Institution of Life in Gehlen and Merleau‑Ponty: Searching for the Common Ground for the Anthropological Difference

  • Original language description

    The goal of our article is to review the widespread anthropological figure, according to which we can achieve a better understanding of humans by contrasting them with animals. This originally Herderian approach was elaborated by Arnold Gehlen, who characterized humans as “deficient beings” who become complete through culture. According to Gehlen, humans, who are insufficiently equipped by instincts, indirectly stabilize their existence by creating institutions, i.e., complexes of habitual actions. On the other hand, Maurice Merleau-Ponty shows that corporeal relationship to the world is already indirect because it is based on preestablished and readjusted “standards” or “norms” of interaction with the environment. Merleau-Ponty then calls these norms “institutions” and views culture as readjustment of institutions which operate already on the level of corporeal existence. The anthropological figure of confronting humans and animals thus cannot produce, as in Gehlen, a contrast between an allegedly “direct” relationship to the world in animals and a supposedly “indirect” relationship to the world in humans. The Herderian approach can be meaningfully retained only if interpreted as an invitation to confront the norms of indirect interaction with the world in animals and in people, that is, if viewed as a comparison of their respective institutions.

  • Czech name

  • Czech description

Classification

  • Type

    J<sub>imp</sub> - Article in a specialist periodical, which is included in the Web of Science database

  • CEP classification

  • OECD FORD branch

    60301 - Philosophy, History and Philosophy of science and technology

Result continuities

  • Project

    <a href="/en/project/GA16-19311S" target="_blank" >GA16-19311S: Models of bodily experience in the theoretical foundations of experiential education and its kinanthropological context</a><br>

  • Continuities

    P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)

Others

  • Publication year

    2018

  • Confidentiality

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Data specific for result type

  • Name of the periodical

    Human Studies

  • ISSN

    0163-8548

  • e-ISSN

  • Volume of the periodical

    2018 (41)

  • Issue of the periodical within the volume

    3

  • Country of publishing house

    NL - THE KINGDOM OF THE NETHERLANDS

  • Number of pages

    24

  • Pages from-to

    371-394

  • UT code for WoS article

    000443560500002

  • EID of the result in the Scopus database

    2-s2.0-85047960827