Eternity according to Plotinus, Enn. III,7
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11210%2F12%3A10127236" target="_blank" >RIV/00216208:11210/12:10127236 - isvavai.cz</a>
Výsledek na webu
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DOI - Digital Object Identifier
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Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Eternity according to Plotinus, Enn. III,7
Popis výsledku v původním jazyce
The study is concerned with Plotinus' conception of eternity (and time) according to Ennead III,7 [45], 1-6. While eternity means having always the whole of one's being, time means not having it wholly at any time, but longing for it incessantly, rushingto it and thus imitating its full possession, which is typical of eternity. For this reason, the proper predication of eter- nity is only "is" (not "was" or "will be"); as far as time is concerned, the fu- ture towards which it rushes is pivotal here. Apart from eternity (aiôn) and time as its image, Plotinus also speaks of "everlastingness" (aidiot?s), which is a characteristic of eternity as its nature. "Everlastingness" or "always" predicated of time and eternity are not identical. With respect to time they mean "in every phase"; as for eternity, they render every moment in which it is viewed by the temporal soul. In other words, everlastingness (in our interpretation) is the face of eternity which reveals itself to the soul in its
Název v anglickém jazyce
Eternity according to Plotinus, Enn. III,7
Popis výsledku anglicky
The study is concerned with Plotinus' conception of eternity (and time) according to Ennead III,7 [45], 1-6. While eternity means having always the whole of one's being, time means not having it wholly at any time, but longing for it incessantly, rushingto it and thus imitating its full possession, which is typical of eternity. For this reason, the proper predication of eter- nity is only "is" (not "was" or "will be"); as far as time is concerned, the fu- ture towards which it rushes is pivotal here. Apart from eternity (aiôn) and time as its image, Plotinus also speaks of "everlastingness" (aidiot?s), which is a characteristic of eternity as its nature. "Everlastingness" or "always" predicated of time and eternity are not identical. With respect to time they mean "in every phase"; as for eternity, they render every moment in which it is viewed by the temporal soul. In other words, everlastingness (in our interpretation) is the face of eternity which reveals itself to the soul in its
Klasifikace
Druh
J<sub>x</sub> - Nezařazeno - Článek v odborném periodiku (Jimp, Jsc a Jost)
CEP obor
AA - Filosofie a náboženství
OECD FORD obor
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Návaznosti výsledku
Projekt
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Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2012
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
Freiburger Zeitschrift für Philosophie und Theologie
ISSN
0016-0725
e-ISSN
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Svazek periodika
2012
Číslo periodika v rámci svazku
58(2)
Stát vydavatele periodika
CH - Švýcarská konfederace
Počet stran výsledku
16
Strana od-do
437-452
Kód UT WoS článku
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EID výsledku v databázi Scopus
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