Migrants to Citizens : An Evaluation of the Expansionist Features of Hamidian Ottomanism, 1876 - 1909
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11210%2F16%3A10334584" target="_blank" >RIV/00216208:11210/16:10334584 - isvavai.cz</a>
Výsledek na webu
<a href="http://dx.doi.org/10.1163/15700607-05634p06" target="_blank" >http://dx.doi.org/10.1163/15700607-05634p06</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.1163/15700607-05634p06" target="_blank" >10.1163/15700607-05634p06</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Migrants to Citizens : An Evaluation of the Expansionist Features of Hamidian Ottomanism, 1876 - 1909
Popis výsledku v původním jazyce
Hamidian Ottomanism (1876-1906) evolved by official design into a nationalist ideology with expansionist ambitions. In analyzing established evaluations of self-legitimating Sunni-Ottoman exclusivist policies in reference to the regime's interactions with domestic and potential (non-refugee, Muslim) migrants, it becomes evident that this formulation was not a singular narrative composed of two symbiotic components, but was instead bifurcated into distinct discourses. The merging of the two in the state's dialogue with native, Sunni Muslims blurs the fact that the Hamidian state pro-pa-gated Ottomanism in two spheres: territorial and extraterritorial (natural-born Sunni Ottomans were members both of the territorial nation and of the extraterritorial umma, and thus recipients of both discourses). The 'Ottoman' component of 'Sunni-Ottoman' exclusivism took precedence over territorial migrants. In the process of the state's rationalization, the Nationality Law of 1869 had equalized access to membership; the generic Ottoman national was ethno-religiously neutral and did not have a race or creed. The utilization of divine appeal and caliphal authority was, instead, essential to extraterritorial Ottomanism, which prepared the government for immigration without necessarily soliciting it. When this Ottomanism did engender the mobilization and relocation of ideological adherents, however, in the final act of naturalization, national interest outranked all other allegiances, thus exposing 'Ottomanism' as the sole 'exclusivity' enforced by the Hamidian regime in the rational, domestic field.
Název v anglickém jazyce
Migrants to Citizens : An Evaluation of the Expansionist Features of Hamidian Ottomanism, 1876 - 1909
Popis výsledku anglicky
Hamidian Ottomanism (1876-1906) evolved by official design into a nationalist ideology with expansionist ambitions. In analyzing established evaluations of self-legitimating Sunni-Ottoman exclusivist policies in reference to the regime's interactions with domestic and potential (non-refugee, Muslim) migrants, it becomes evident that this formulation was not a singular narrative composed of two symbiotic components, but was instead bifurcated into distinct discourses. The merging of the two in the state's dialogue with native, Sunni Muslims blurs the fact that the Hamidian state pro-pa-gated Ottomanism in two spheres: territorial and extraterritorial (natural-born Sunni Ottomans were members both of the territorial nation and of the extraterritorial umma, and thus recipients of both discourses). The 'Ottoman' component of 'Sunni-Ottoman' exclusivism took precedence over territorial migrants. In the process of the state's rationalization, the Nationality Law of 1869 had equalized access to membership; the generic Ottoman national was ethno-religiously neutral and did not have a race or creed. The utilization of divine appeal and caliphal authority was, instead, essential to extraterritorial Ottomanism, which prepared the government for immigration without necessarily soliciting it. When this Ottomanism did engender the mobilization and relocation of ideological adherents, however, in the final act of naturalization, national interest outranked all other allegiances, thus exposing 'Ottomanism' as the sole 'exclusivity' enforced by the Hamidian regime in the rational, domestic field.
Klasifikace
Druh
J<sub>x</sub> - Nezařazeno - Článek v odborném periodiku (Jimp, Jsc a Jost)
CEP obor
AB - Dějiny
OECD FORD obor
—
Návaznosti výsledku
Projekt
—
Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2016
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
Die Welt des Islams
ISSN
0043-2539
e-ISSN
—
Svazek periodika
2016
Číslo periodika v rámci svazku
56
Stát vydavatele periodika
NL - Nizozemsko
Počet stran výsledku
27
Strana od-do
388-414
Kód UT WoS článku
000388960500006
EID výsledku v databázi Scopus
2-s2.0-85005992094