Desire and Selfhood
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F15%3A10312263" target="_blank" >RIV/00216208:11240/15:10312263 - isvavai.cz</a>
Výsledek na webu
<a href="http://dx.doi.org/10.1080/10848770.2015.1067961" target="_blank" >http://dx.doi.org/10.1080/10848770.2015.1067961</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.1080/10848770.2015.1067961" target="_blank" >10.1080/10848770.2015.1067961</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Desire and Selfhood
Popis výsledku v původním jazyce
As Hegel observed in his Phenomenology of Spirit, Self-consciousness, for the most part, is desire. Phenomenologically, the object of consciousness is itself... present only in opposition to consciousness, while consciousness is felt as the absence of the longed-for object. According to Hegel, when desire is satisfied, this opposition ends and self-consciousness ceases. My essay seeks to answer the question of why desire never really terminates, why it almost continuously characterizes our waking life.I shall do so by exploring desire not just as a subjective phenomenon but as an ontological condition. What does desire say about the being of the subject? Desiring, the subject is stretched out in time. It is ahead of itself in its directedness to a not-yet present object. What is the condition for this temporal extendedness? What role does our embodied being-in-the-world play in it? How does the very spatiality of our selfhood condition our temporal extendedness? The goal of these ques
Název v anglickém jazyce
Desire and Selfhood
Popis výsledku anglicky
As Hegel observed in his Phenomenology of Spirit, Self-consciousness, for the most part, is desire. Phenomenologically, the object of consciousness is itself... present only in opposition to consciousness, while consciousness is felt as the absence of the longed-for object. According to Hegel, when desire is satisfied, this opposition ends and self-consciousness ceases. My essay seeks to answer the question of why desire never really terminates, why it almost continuously characterizes our waking life.I shall do so by exploring desire not just as a subjective phenomenon but as an ontological condition. What does desire say about the being of the subject? Desiring, the subject is stretched out in time. It is ahead of itself in its directedness to a not-yet present object. What is the condition for this temporal extendedness? What role does our embodied being-in-the-world play in it? How does the very spatiality of our selfhood condition our temporal extendedness? The goal of these ques
Klasifikace
Druh
J<sub>x</sub> - Nezařazeno - Článek v odborném periodiku (Jimp, Jsc a Jost)
CEP obor
AA - Filosofie a náboženství
OECD FORD obor
—
Návaznosti výsledku
Projekt
—
Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2015
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
European Legacy
ISSN
1084-8770
e-ISSN
—
Svazek periodika
20
Číslo periodika v rámci svazku
7
Stát vydavatele periodika
US - Spojené státy americké
Počet stran výsledku
10
Strana od-do
689-698
Kód UT WoS článku
000360613000001
EID výsledku v databázi Scopus
2-s2.0-84940723405