Rethinking Subjectivity as an Environmental Concept
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F16%3A10328977" target="_blank" >RIV/00216208:11240/16:10328977 - isvavai.cz</a>
Výsledek na webu
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DOI - Digital Object Identifier
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Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Rethinking Subjectivity as an Environmental Concept
Popis výsledku v původním jazyce
As Hans-Rainer Sepp writes in the Introduction to his Outline of Oikological Philosophy, phenomenology transforms the question of the "what" into that of the "how." What an experienced object is-that is, its objective sense-is investigated in terms of how we experience it-that is, in terms of the acts of consciousness that bring it to presence. Phenomenology, however, does not consider the "where, the place from which every relation first becomes possible and, on occasion, actual." What exactly is this "where"? How are we to locate it? If we take place as an ultimate referent, then there is no place to place it. In fact, to attempt to do so would involve us in an infinite regress of seeking a place for a place, and seeking a further place for this placing place, and so on. As ultimate, then, place has to be analyzed in its own terms. In what follows, I am going to engage in this analysis. I will consider, first, place in general; then I will turn my attention to living creatures and place as defined by the process of being-alive. Finally, I will consider the place of the subject. Place, throughout will be thought of as an environmental concept. It will involve the relation of a thing to what surrounds it.
Název v anglickém jazyce
Rethinking Subjectivity as an Environmental Concept
Popis výsledku anglicky
As Hans-Rainer Sepp writes in the Introduction to his Outline of Oikological Philosophy, phenomenology transforms the question of the "what" into that of the "how." What an experienced object is-that is, its objective sense-is investigated in terms of how we experience it-that is, in terms of the acts of consciousness that bring it to presence. Phenomenology, however, does not consider the "where, the place from which every relation first becomes possible and, on occasion, actual." What exactly is this "where"? How are we to locate it? If we take place as an ultimate referent, then there is no place to place it. In fact, to attempt to do so would involve us in an infinite regress of seeking a place for a place, and seeking a further place for this placing place, and so on. As ultimate, then, place has to be analyzed in its own terms. In what follows, I am going to engage in this analysis. I will consider, first, place in general; then I will turn my attention to living creatures and place as defined by the process of being-alive. Finally, I will consider the place of the subject. Place, throughout will be thought of as an environmental concept. It will involve the relation of a thing to what surrounds it.
Klasifikace
Druh
C - Kapitola v odborné knize
CEP obor
AA - Filosofie a náboženství
OECD FORD obor
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Návaznosti výsledku
Projekt
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Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2016
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název knihy nebo sborníku
Kontexte des Leiblichen
ISBN
978-3-95948-139-7
Počet stran výsledku
12
Strana od-do
481-492
Počet stran knihy
597
Název nakladatele
Traugott Bautz GmbH
Místo vydání
Nordhausen
Kód UT WoS kapitoly
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