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Rethinking Subjectivity as an Environmental Concept

Identifikátory výsledku

  • Kód výsledku v IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F16%3A10328977" target="_blank" >RIV/00216208:11240/16:10328977 - isvavai.cz</a>

  • Výsledek na webu

  • DOI - Digital Object Identifier

Alternativní jazyky

  • Jazyk výsledku

    angličtina

  • Název v původním jazyce

    Rethinking Subjectivity as an Environmental Concept

  • Popis výsledku v původním jazyce

    As Hans-Rainer Sepp writes in the Introduction to his Outline of Oikological Philosophy, phenomenology transforms the question of the "what" into that of the "how." What an experienced object is-that is, its objective sense-is investigated in terms of how we experience it-that is, in terms of the acts of consciousness that bring it to presence. Phenomenology, however, does not consider the "where, the place from which every relation first becomes possible and, on occasion, actual." What exactly is this "where"? How are we to locate it? If we take place as an ultimate referent, then there is no place to place it. In fact, to attempt to do so would involve us in an infinite regress of seeking a place for a place, and seeking a further place for this placing place, and so on. As ultimate, then, place has to be analyzed in its own terms. In what follows, I am going to engage in this analysis. I will consider, first, place in general; then I will turn my attention to living creatures and place as defined by the process of being-alive. Finally, I will consider the place of the subject. Place, throughout will be thought of as an environmental concept. It will involve the relation of a thing to what surrounds it.

  • Název v anglickém jazyce

    Rethinking Subjectivity as an Environmental Concept

  • Popis výsledku anglicky

    As Hans-Rainer Sepp writes in the Introduction to his Outline of Oikological Philosophy, phenomenology transforms the question of the "what" into that of the "how." What an experienced object is-that is, its objective sense-is investigated in terms of how we experience it-that is, in terms of the acts of consciousness that bring it to presence. Phenomenology, however, does not consider the "where, the place from which every relation first becomes possible and, on occasion, actual." What exactly is this "where"? How are we to locate it? If we take place as an ultimate referent, then there is no place to place it. In fact, to attempt to do so would involve us in an infinite regress of seeking a place for a place, and seeking a further place for this placing place, and so on. As ultimate, then, place has to be analyzed in its own terms. In what follows, I am going to engage in this analysis. I will consider, first, place in general; then I will turn my attention to living creatures and place as defined by the process of being-alive. Finally, I will consider the place of the subject. Place, throughout will be thought of as an environmental concept. It will involve the relation of a thing to what surrounds it.

Klasifikace

  • Druh

    C - Kapitola v odborné knize

  • CEP obor

    AA - Filosofie a náboženství

  • OECD FORD obor

Návaznosti výsledku

  • Projekt

  • Návaznosti

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Ostatní

  • Rok uplatnění

    2016

  • Kód důvěrnosti údajů

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Údaje specifické pro druh výsledku

  • Název knihy nebo sborníku

    Kontexte des Leiblichen

  • ISBN

    978-3-95948-139-7

  • Počet stran výsledku

    12

  • Strana od-do

    481-492

  • Počet stran knihy

    597

  • Název nakladatele

    Traugott Bautz GmbH

  • Místo vydání

    Nordhausen

  • Kód UT WoS kapitoly