A Dark Nature: Schelling on the World and Freedom in the Years 1806-1810
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F22%3A10445009" target="_blank" >RIV/00216208:11240/22:10445009 - isvavai.cz</a>
Výsledek na webu
<a href="https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=QIRfO93MTB" target="_blank" >https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=QIRfO93MTB</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.5840/idstudies202255141" target="_blank" >10.5840/idstudies202255141</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
A Dark Nature: Schelling on the World and Freedom in the Years 1806-1810
Popis výsledku v původním jazyce
The main aim of this work is to indirectly display, through an analysis of the concepts of world, God, and human freedom, the shift from a harmonious concept of nature to another chaotic, darker, and pre-rational. It is important to relate this transformation, which takes place around 1807, to (I) the change in Schelling's ideas about the relationship between God and the world to weaken a previous Spinozist monistic standpoint. These changes in turn affect Schelling's view of the concept of unity. He now modifies the notions of immanence and pantheism in favour of a (II) dualistic doctrine of particular and finite existence that we could relate to Kierkegaard and later existentialists. Finally, (III) we introduce Schelling's theory of love. Love is a mode of union through free will and personal choice that neutralizes the totalizing metaphysics of identity associated to the systematic construction of idealism from Spinoza to Hegel, and that Schelling criticizes, in his middle and late philosophy, as a resource to a self-transparent and overdetermining Absolute.
Název v anglickém jazyce
A Dark Nature: Schelling on the World and Freedom in the Years 1806-1810
Popis výsledku anglicky
The main aim of this work is to indirectly display, through an analysis of the concepts of world, God, and human freedom, the shift from a harmonious concept of nature to another chaotic, darker, and pre-rational. It is important to relate this transformation, which takes place around 1807, to (I) the change in Schelling's ideas about the relationship between God and the world to weaken a previous Spinozist monistic standpoint. These changes in turn affect Schelling's view of the concept of unity. He now modifies the notions of immanence and pantheism in favour of a (II) dualistic doctrine of particular and finite existence that we could relate to Kierkegaard and later existentialists. Finally, (III) we introduce Schelling's theory of love. Love is a mode of union through free will and personal choice that neutralizes the totalizing metaphysics of identity associated to the systematic construction of idealism from Spinoza to Hegel, and that Schelling criticizes, in his middle and late philosophy, as a resource to a self-transparent and overdetermining Absolute.
Klasifikace
Druh
J<sub>imp</sub> - Článek v periodiku v databázi Web of Science
CEP obor
—
OECD FORD obor
60301 - Philosophy, History and Philosophy of science and technology
Návaznosti výsledku
Projekt
—
Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2022
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
Idealistic Studies
ISSN
0046-8541
e-ISSN
—
Svazek periodika
52
Číslo periodika v rámci svazku
2
Stát vydavatele periodika
US - Spojené státy americké
Počet stran výsledku
21
Strana od-do
179-199
Kód UT WoS článku
000886529500004
EID výsledku v databázi Scopus
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