Attention in Augustine
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11270%2F21%3A10444035" target="_blank" >RIV/00216208:11270/21:10444035 - isvavai.cz</a>
Výsledek na webu
<a href="https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=mst5fgAza2" target="_blank" >https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=mst5fgAza2</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.1515/rhiz-2021-0014" target="_blank" >10.1515/rhiz-2021-0014</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Attention in Augustine
Popis výsledku v původním jazyce
The article treats the role of attention (intentio or attentio) in Augustine's analysis of sense perception, the notion of time, and the Trinitarian structure of the human mind. The term intentio covers a broad range of meanings in Augustine's usage. Its most fundamental meaning is the life-giving presence of the soul in the body, intensified in attention's being concentrated on a particular thing or experience; Augustine also uses the term attentio in this latter sense. According to his analysis of time, by way of attention (intentio or attentio), the soul fixes the present in which the future passes into the past. Due to the intention of the soul, the form abstracted from an external object is both imprinted into the sense organ and retained in the memory in order to be, by intention again, recalled before the sight of mind. As "the intention of the will" or just "the will", attention connects intellectual understanding with memory. In Augustine's eyes, attention has a different quality depending on the object it is oriented to, and a different intensity, ranging from inattentive distraction (distentio) to concentrated effort (intentio).
Název v anglickém jazyce
Attention in Augustine
Popis výsledku anglicky
The article treats the role of attention (intentio or attentio) in Augustine's analysis of sense perception, the notion of time, and the Trinitarian structure of the human mind. The term intentio covers a broad range of meanings in Augustine's usage. Its most fundamental meaning is the life-giving presence of the soul in the body, intensified in attention's being concentrated on a particular thing or experience; Augustine also uses the term attentio in this latter sense. According to his analysis of time, by way of attention (intentio or attentio), the soul fixes the present in which the future passes into the past. Due to the intention of the soul, the form abstracted from an external object is both imprinted into the sense organ and retained in the memory in order to be, by intention again, recalled before the sight of mind. As "the intention of the will" or just "the will", attention connects intellectual understanding with memory. In Augustine's eyes, attention has a different quality depending on the object it is oriented to, and a different intensity, ranging from inattentive distraction (distentio) to concentrated effort (intentio).
Klasifikace
Druh
J<sub>imp</sub> - Článek v periodiku v databázi Web of Science
CEP obor
—
OECD FORD obor
60303 - Theology
Návaznosti výsledku
Projekt
—
Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2021
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
Rhizomata
ISSN
2196-5102
e-ISSN
2196-5110
Svazek periodika
9
Číslo periodika v rámci svazku
2
Stát vydavatele periodika
US - Spojené státy americké
Počet stran výsledku
24
Strana od-do
247-270
Kód UT WoS článku
000754765100006
EID výsledku v databázi Scopus
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