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Counter-culture of Compassion : The Early Christian View of Roman Games and the Possibilities of its Application in the Contemporary Relationship of Church and Society

Identifikátory výsledku

  • Kód výsledku v IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11280%2F24%3A10498976" target="_blank" >RIV/00216208:11280/24:10498976 - isvavai.cz</a>

  • Výsledek na webu

    <a href="https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=hcx-2MfjqC" target="_blank" >https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=hcx-2MfjqC</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.25167/so.5571" target="_blank" >10.25167/so.5571</a>

Alternativní jazyky

  • Jazyk výsledku

    angličtina

  • Název v původním jazyce

    Counter-culture of Compassion : The Early Christian View of Roman Games and the Possibilities of its Application in the Contemporary Relationship of Church and Society

  • Popis výsledku v původním jazyce

    Christian martyrdom can be seen as an expression of the counter-cultural reality of the Church, her conflicting tension between the world and the coming kingdom of Heaven. In this context, it is also a problematic concept that, in many cases, leads to violence and avoids the possibility of dialogue; however, it inseparably belongs to the heart of Christi-anity. Because of that, we should think about it in new and fruitful ways. This paper tries to think specifically about early Christian martyrdom in the context of a victim perspective and critique of the Roman gladiatorial games, concentrating on the element of compassion, which was unexpected in the Roman empire of the first centuries after Christ. That per-spective of compassion is something that we can grasp, like the substantial essence of early Christian martyrdom, and which is also meaningful for our time and situation of mainly Church-society relations. This is shown with peak Christian game critique - Tertullian&apos;s On Games, and examples of the three oldest martyrdoms - Martyrdom of Polycarp, Martyrs of Lyon and Vienne,and Passion of Perpetua and Felicity. We can use that found com-passion in new situations where we, at the moment, like the Romans, do not see a need or reason for it.

  • Název v anglickém jazyce

    Counter-culture of Compassion : The Early Christian View of Roman Games and the Possibilities of its Application in the Contemporary Relationship of Church and Society

  • Popis výsledku anglicky

    Christian martyrdom can be seen as an expression of the counter-cultural reality of the Church, her conflicting tension between the world and the coming kingdom of Heaven. In this context, it is also a problematic concept that, in many cases, leads to violence and avoids the possibility of dialogue; however, it inseparably belongs to the heart of Christi-anity. Because of that, we should think about it in new and fruitful ways. This paper tries to think specifically about early Christian martyrdom in the context of a victim perspective and critique of the Roman gladiatorial games, concentrating on the element of compassion, which was unexpected in the Roman empire of the first centuries after Christ. That per-spective of compassion is something that we can grasp, like the substantial essence of early Christian martyrdom, and which is also meaningful for our time and situation of mainly Church-society relations. This is shown with peak Christian game critique - Tertullian&apos;s On Games, and examples of the three oldest martyrdoms - Martyrdom of Polycarp, Martyrs of Lyon and Vienne,and Passion of Perpetua and Felicity. We can use that found com-passion in new situations where we, at the moment, like the Romans, do not see a need or reason for it.

Klasifikace

  • Druh

    J<sub>ost</sub> - Ostatní články v recenzovaných periodicích

  • CEP obor

  • OECD FORD obor

    60303 - Theology

Návaznosti výsledku

  • Projekt

  • Návaznosti

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Ostatní

  • Rok uplatnění

    2024

  • Kód důvěrnosti údajů

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Údaje specifické pro druh výsledku

  • Název periodika

    Studia oecumenica

  • ISSN

    1643-2762

  • e-ISSN

    2391-940X

  • Svazek periodika

    24

  • Číslo periodika v rámci svazku

    28. 12. 2024

  • Stát vydavatele periodika

    PL - Polská republika

  • Počet stran výsledku

    20

  • Strana od-do

    369-388

  • Kód UT WoS článku

  • EID výsledku v databázi Scopus