Homecoming Experience: Retroactive Interpretation or Valid Analytical Category?

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216224%3A14210%2F12%3A00067553" target="_blank" >RIV/00216224:14210/12:00067553 - isvavai.cz</a>

Výsledek na webu

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DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Homecoming Experience: Retroactive Interpretation or Valid Analytical Category?

Popis výsledku v původním jazyce

Margot Adler stated that contemporary Paganism is ?a religion without converts?. More recently, Graham Harvey wrote that ?people do not convert to Paganism?. So called ?Homecoming Experience? or ?Coming Home Experience? narrative ? a subject of great discussion in the field of Pagan Studies ? is very common among the Contemporary Pagans; many of them describe that they have ?always been Pagans, they just didn?t know it had a name?, and the acceptance of Pagan identity and finding a community of like-minded people often feels like ?coming home?. But how to grasp such narratives? Is it acceptable for the academic Study of Religions to consider such narratives as accurate descriptions of the process of one?s affiliation to Paganism? Or should we see it asconstructed personal mythology of Pagan affiliates? Aren?t contemporary Pagans affected by Margot Adler and other authors and scholars in their claims about the process of their affiliation?

Název v anglickém jazyce

Homecoming Experience: Retroactive Interpretation or Valid Analytical Category?

Popis výsledku anglicky

Margot Adler stated that contemporary Paganism is ?a religion without converts?. More recently, Graham Harvey wrote that ?people do not convert to Paganism?. So called ?Homecoming Experience? or ?Coming Home Experience? narrative ? a subject of great discussion in the field of Pagan Studies ? is very common among the Contemporary Pagans; many of them describe that they have ?always been Pagans, they just didn?t know it had a name?, and the acceptance of Pagan identity and finding a community of like-minded people often feels like ?coming home?. But how to grasp such narratives? Is it acceptable for the academic Study of Religions to consider such narratives as accurate descriptions of the process of one?s affiliation to Paganism? Or should we see it asconstructed personal mythology of Pagan affiliates? Aren?t contemporary Pagans affected by Margot Adler and other authors and scholars in their claims about the process of their affiliation?

Druh

O - Ostatní výsledky

CEP obor

AA - Filosofie a náboženství

OECD FORD obor

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Projekt

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Návaznosti

S - Specificky vyzkum na vysokych skolach

Rok uplatnění

2012

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů