The Circulation of Blood, Clay and Ideas: The Distribution of Milanese Relics in the Fourth and Fifth Centuries

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216224%3A14210%2F14%3A00077651" target="_blank" >RIV/00216224:14210/14:00077651 - isvavai.cz</a>

Výsledek na webu

<a href="http://brepols.metapress.com/content/p742132635223412/?p=933abd013c444c5d94f8022ffcf264ce&pi=4" target="_blank" >http://brepols.metapress.com/content/p742132635223412/?p=933abd013c444c5d94f8022ffcf264ce&pi=4</a>

DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

The Circulation of Blood, Clay and Ideas: The Distribution of Milanese Relics in the Fourth and Fifth Centuries

Popis výsledku v původním jazyce

The present paper focuses on the origins and the practice of relic distribution in the West, a strategy strongly promoted and exercised by the bishop Ambrose of Milan (374-397) and his successors during the 5th century. The directions in which Milanese relics were distributed are outlined in the first section of this paper. In the following discussion, the paper argues that relic circulation was not only a factor that forged a strong link between ecclesiastical communities, but that it went hand in handwith the circulation of ideas. Moreover, the paper proposes that the transmission of iconographical and architectural models, along with certain decisions made in city planning, must be understood within the complex phenomenon of relic circulation. These assertions are based upon three case studies of churches in which the presence of Milanese relics has been supposed or attested: the Catacombs of San Severo in Naples, the Concilium Sanctorum church in Aosta, and the Baptistery of Alben

Název v anglickém jazyce

The Circulation of Blood, Clay and Ideas: The Distribution of Milanese Relics in the Fourth and Fifth Centuries

Popis výsledku anglicky

The present paper focuses on the origins and the practice of relic distribution in the West, a strategy strongly promoted and exercised by the bishop Ambrose of Milan (374-397) and his successors during the 5th century. The directions in which Milanese relics were distributed are outlined in the first section of this paper. In the following discussion, the paper argues that relic circulation was not only a factor that forged a strong link between ecclesiastical communities, but that it went hand in handwith the circulation of ideas. Moreover, the paper proposes that the transmission of iconographical and architectural models, along with certain decisions made in city planning, must be understood within the complex phenomenon of relic circulation. These assertions are based upon three case studies of churches in which the presence of Milanese relics has been supposed or attested: the Catacombs of San Severo in Naples, the Concilium Sanctorum church in Aosta, and the Baptistery of Alben

Druh

J_x - Nezařazeno - Článek v odborném periodiku (Jimp, Jsc a Jost)

CEP obor

AL - Umění, architektura, kulturní dědictví

OECD FORD obor

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Projekt

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Návaznosti

S - Specificky vyzkum na vysokych skolach

Rok uplatnění

2014

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Convivium

ISSN

2336-3452

e-ISSN

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Svazek periodika

1

Číslo periodika v rámci svazku

1

Stát vydavatele periodika

CZ - Česká republika

Počet stran výsledku

12

Strana od-do

64-75

Kód UT WoS článku

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EID výsledku v databázi Scopus

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