Images of Saints and Their Relics : Debates on Representation and Worship in the Ninth Century between Constantinople, Rome, and Carolingians

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216224%3A14210%2F20%3A00134932" target="_blank" >RIV/00216224:14210/20:00134932 - isvavai.cz</a>

Výsledek na webu

<a href="https://www.brepolsonline.net/doi/abs/10.1484/M.CONVISUP-EB.5.130988" target="_blank" >https://www.brepolsonline.net/doi/abs/10.1484/M.CONVISUP-EB.5.130988</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.1484/M.CONVISUP-EB.5.130988" target="_blank" >10.1484/M.CONVISUP-EB.5.130988</a>

Jazyk výsledku

angličtina

Název v původním jazyce

Images of Saints and Their Relics : Debates on Representation and Worship in the Ninth Century between Constantinople, Rome, and Carolingians

Popis výsledku v původním jazyce

From studying the Libri Carolini, the dossier related to the Paris Assembly of 825, plus the writings of Agobard of Lyon, Claudius of Turin, Dungal of Pavia, Jonas of Orléans, Einhard, and Walafrid Strabo, this paper examines the discussion of the veneration of saints, their images, and relics in the Carolingian treatises on image worship. Since the late-eighth century, the Carolingian theologians took a stance on image worship that can be considered to be intermediate between the positions of the Greek iconomachs and of the Roman church: they accepted the existence and didactic function of images, but they rejected both their veneration and destruction. Along this continuum they showed many nuances between iconophobia and iconophilia, as well as different attitudes toward the veneration of saints and relics. Analyzed together, the Byzantine and Western sources allow us both to understand the originality of the Carolingian views and to detect significant affinities with the positions of other centers of the debate on the veneration of saints and images.

Název v anglickém jazyce

Images of Saints and Their Relics : Debates on Representation and Worship in the Ninth Century between Constantinople, Rome, and Carolingians

Popis výsledku anglicky

From studying the Libri Carolini, the dossier related to the Paris Assembly of 825, plus the writings of Agobard of Lyon, Claudius of Turin, Dungal of Pavia, Jonas of Orléans, Einhard, and Walafrid Strabo, this paper examines the discussion of the veneration of saints, their images, and relics in the Carolingian treatises on image worship. Since the late-eighth century, the Carolingian theologians took a stance on image worship that can be considered to be intermediate between the positions of the Greek iconomachs and of the Roman church: they accepted the existence and didactic function of images, but they rejected both their veneration and destruction. Along this continuum they showed many nuances between iconophobia and iconophilia, as well as different attitudes toward the veneration of saints and relics. Analyzed together, the Byzantine and Western sources allow us both to understand the originality of the Carolingian views and to detect significant affinities with the positions of other centers of the debate on the veneration of saints and images.

Druh

C - Kapitola v odborné knize

CEP obor

—

OECD FORD obor

60401 - Arts, Art history

Projekt

<a href="/cs/project/EF17_050%2F0008496" target="_blank" >EF17_050/0008496: MSCAfellow@MUNI</a><br>

Návaznosti

P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)<br>I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2020

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název knihy nebo sborníku

Rome on the Borders. Visual Cultures During the Carolingian Transition

ISBN

9788021097100

Počet stran výsledku

22

Strana od-do

114-135

Počet stran knihy

239

Název nakladatele

Brepols

Místo vydání

Turnhout

Kód UT WoS kapitoly

—