Between vulnerability and resistance : Rhetorical strategies in Indigenous Canadian nonfiction

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216224%3A14210%2F21%3A00120982" target="_blank" >RIV/00216224:14210/21:00120982 - isvavai.cz</a>

Výsledek na webu

<a href="https://journals.sagepub.com/doi/pdf/10.1177/0021989420975049?casa_token=OGQvqUtR9SQAAAAA:AtmWyfuj6l4fOV7S4gm2iLy-7k9nHwdnom6U4GWLXzGQNzb5CWTpBp1ModzNJfO2XEIEhTw550Zf" target="_blank" >https://journals.sagepub.com/doi/pdf/10.1177/0021989420975049?casa_token=OGQvqUtR9SQAAAAA:AtmWyfuj6l4fOV7S4gm2iLy-7k9nHwdnom6U4GWLXzGQNzb5CWTpBp1ModzNJfO2XEIEhTw550Zf</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.1177/0021989420975049" target="_blank" >10.1177/0021989420975049</a>

Jazyk výsledku

angličtina

Název v původním jazyce

Between vulnerability and resistance : Rhetorical strategies in Indigenous Canadian nonfiction

Popis výsledku v původním jazyce

This article explores two Henry Kreisel lectures by Indigenous authors, Eden Robinson’s The Sasquatch At Home: Traditional Protocols &amp; Modern Storytelling (2010, published 2011) and Tomson Highway’s A Tale of Monstrous Extravagance: Imagining Multilingualism (2014, published 2015), to demonstrate how Indigenous nonfiction employs complex rhetorical strategies in order to engage cross-cultural readers and address crucial issues related to contemporary Indigeneity. Both narratives are claimed to convey a fragile balance between cultural loss and cultural survival — a negotiation which is related theoretically to Judith Butler’s notions of vulnerability, precarity, and resistance, particularly to her premise that vulnerability and resistance do not have to be opposed and/or mutually exclusive but rather work in intricate relationships. The article shows that while Robinson (Haisla/Heiltsuk) combines family stories with ethnography to bear witness to both the precarity and resilience of Haisla cultural and ecological survival, Highway (Cree) presents a multimodal and multilingual performance to unsettle his audience through combining humor and confrontation. I ultimately argue that, if Indigenous writing has always expressed this duality of exposing vulnerability as well as inscribing resistance, then, it may serve as a model for transcending the binary structure powerful/powerless, a move that Butler sees as fundamental to her redefinition of vulnerability. In other words, through this optic the history of Indigenous writing is indeed a history of exploring the ways in which vulnerability and resistance relate and interweave, rather than stand in opposition.

Název v anglickém jazyce

Between vulnerability and resistance : Rhetorical strategies in Indigenous Canadian nonfiction

Popis výsledku anglicky

This article explores two Henry Kreisel lectures by Indigenous authors, Eden Robinson’s The Sasquatch At Home: Traditional Protocols &amp; Modern Storytelling (2010, published 2011) and Tomson Highway’s A Tale of Monstrous Extravagance: Imagining Multilingualism (2014, published 2015), to demonstrate how Indigenous nonfiction employs complex rhetorical strategies in order to engage cross-cultural readers and address crucial issues related to contemporary Indigeneity. Both narratives are claimed to convey a fragile balance between cultural loss and cultural survival — a negotiation which is related theoretically to Judith Butler’s notions of vulnerability, precarity, and resistance, particularly to her premise that vulnerability and resistance do not have to be opposed and/or mutually exclusive but rather work in intricate relationships. The article shows that while Robinson (Haisla/Heiltsuk) combines family stories with ethnography to bear witness to both the precarity and resilience of Haisla cultural and ecological survival, Highway (Cree) presents a multimodal and multilingual performance to unsettle his audience through combining humor and confrontation. I ultimately argue that, if Indigenous writing has always expressed this duality of exposing vulnerability as well as inscribing resistance, then, it may serve as a model for transcending the binary structure powerful/powerless, a move that Butler sees as fundamental to her redefinition of vulnerability. In other words, through this optic the history of Indigenous writing is indeed a history of exploring the ways in which vulnerability and resistance relate and interweave, rather than stand in opposition.

Druh

J_imp - Článek v periodiku v databázi Web of Science

CEP obor

—

OECD FORD obor

60206 - Specific literatures

Projekt

—

Návaznosti

S - Specificky vyzkum na vysokych skolach

Rok uplatnění

2021

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

The Journal of Commonwealth Literature

ISSN

0021-9894

e-ISSN

1741-6442

Svazek periodika

56

Číslo periodika v rámci svazku

3

Stát vydavatele periodika

US - Spojené státy americké

Počet stran výsledku

14

Strana od-do

390-403

Kód UT WoS článku

000608798200001

EID výsledku v databázi Scopus

2-s2.0-85098078683