The French Celestine "network" (ca. 1350-1450) : cross-order and lay collaboration in late medieval monastic reform

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216224%3A14210%2F22%3A00127726" target="_blank" >RIV/00216224:14210/22:00127726 - isvavai.cz</a>

Výsledek na webu

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DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

The French Celestine "network" (ca. 1350-1450) : cross-order and lay collaboration in late medieval monastic reform

Popis výsledku v původním jazyce

This article draws attention to a largely unnoticed later medieval monastic reform congregation, the French arm of the Celestine order, a Benedictine reform originally founded by the famed Abruzzo hermit St. Peter of Morrone (who became Celestine V in 1294). At first sight, the French Celestines might seem unremarkable: while they became independent from their Italian cousins in 1380, their growth pales in comparison to the reformed congregations of earlier ‘golden ages’ of monasticism: they added 20 mostly rather small houses between 1300 and 1450, and very few thereafter before their eighteenth-century suppression. Even within those recent studies of later medieval monastic reform that have begun to escape the teleology of pre-Reformation ‘decline’, they remain a footnote, seemingly dwarfed by larger contemporary Observant Benedictine reform movements in Germany and Italy. And yet, the French Celestines had an impact upon their place and time that was much greater than their numbers would suggest. This article argues that the French Celestines were one of the lynchpins of a far wider network of religious interests and actors, and one that deserves as much attention as the order itself. Firstly, it will show how they became a hub of ‘Observant’-style reform in their region: they formed part of a network of cross-order reformist interaction both in their own region and beyond, involving Carthusians, Franciscan Observants, and the Colettine reform of the Claresses, as well as other Benedictine reformers. Secondly, this article demonstrates how this network was supported by another, an intricate web of interested laity. They ranged from princely benefactors who deployed monastic reform as part of their public image, secular intellectuals who found common ideological cause, as well as pious townspeople in Northern France and Burgundy. If conflict within orders and the issue of ‘competition’ with lay piety have been important issues in recent treatments of later medieval monastic reform, this paper will re-appraise a little-known reform group by escaping such institutional boundaries and sketching the contours of a larger human and ideological network.

Název v anglickém jazyce

The French Celestine "network" (ca. 1350-1450) : cross-order and lay collaboration in late medieval monastic reform

Popis výsledku anglicky

This article draws attention to a largely unnoticed later medieval monastic reform congregation, the French arm of the Celestine order, a Benedictine reform originally founded by the famed Abruzzo hermit St. Peter of Morrone (who became Celestine V in 1294). At first sight, the French Celestines might seem unremarkable: while they became independent from their Italian cousins in 1380, their growth pales in comparison to the reformed congregations of earlier ‘golden ages’ of monasticism: they added 20 mostly rather small houses between 1300 and 1450, and very few thereafter before their eighteenth-century suppression. Even within those recent studies of later medieval monastic reform that have begun to escape the teleology of pre-Reformation ‘decline’, they remain a footnote, seemingly dwarfed by larger contemporary Observant Benedictine reform movements in Germany and Italy. And yet, the French Celestines had an impact upon their place and time that was much greater than their numbers would suggest. This article argues that the French Celestines were one of the lynchpins of a far wider network of religious interests and actors, and one that deserves as much attention as the order itself. Firstly, it will show how they became a hub of ‘Observant’-style reform in their region: they formed part of a network of cross-order reformist interaction both in their own region and beyond, involving Carthusians, Franciscan Observants, and the Colettine reform of the Claresses, as well as other Benedictine reformers. Secondly, this article demonstrates how this network was supported by another, an intricate web of interested laity. They ranged from princely benefactors who deployed monastic reform as part of their public image, secular intellectuals who found common ideological cause, as well as pious townspeople in Northern France and Burgundy. If conflict within orders and the issue of ‘competition’ with lay piety have been important issues in recent treatments of later medieval monastic reform, this paper will re-appraise a little-known reform group by escaping such institutional boundaries and sketching the contours of a larger human and ideological network.

Druh

C - Kapitola v odborné knize

CEP obor

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OECD FORD obor

60304 - Religious studies

Projekt

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Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2022

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název knihy nebo sborníku

Other Monasticisms : Studies in the History and Architecture of Religious Communities Outside the Canon, 11th - 15th Centuries

ISBN

9782503587844

Počet stran výsledku

31

Strana od-do

33-63

Počet stran knihy

370

Název nakladatele

Brepols

Místo vydání

Turnhout

Kód UT WoS kapitoly

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