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Spiritual meal, identity and community in Bohemia 1400-1650: historical anthropology and the reformation of religious food and textual practices

Identifikátory výsledku

  • Kód výsledku v IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216275%3A25210%2F24%3A39922667" target="_blank" >RIV/00216275:25210/24:39922667 - isvavai.cz</a>

  • Nalezeny alternativní kódy

    RIV/00216208:11240/24:10471470

  • Výsledek na webu

    <a href="https://www.tandfonline.com/doi/full/10.1080/13507486.2023.2289163" target="_blank" >https://www.tandfonline.com/doi/full/10.1080/13507486.2023.2289163</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.1080/13507486.2023.2289163" target="_blank" >10.1080/13507486.2023.2289163</a>

Alternativní jazyky

  • Jazyk výsledku

    angličtina

  • Název v původním jazyce

    Spiritual meal, identity and community in Bohemia 1400-1650: historical anthropology and the reformation of religious food and textual practices

  • Popis výsledku v původním jazyce

    The article explores the early Bohemian reformation (Utraquism) as an alternative Central European project of church reform that has not been as closely connected with the Western European civilizational narrative as the Lutheran reformation. The authors build on cultural anthropological approaches and on the recent &apos;material turn&apos;. They draw attention to the close historical associations between holy food and holy texts and look into the reformation of religious food and textual practices. They explore how the chalice functioned as a symbol of inclusivity and collective identity and how this became manifest in material culture. The authors analyse innovations in chalice shape (lips and tubes) and provide evidence of private or family chalices, arguing that such chalices re-introduced elements of social hierarchy in the Utraquist communion. In relation to holy food, the authors also focus on fasting, distinguishing two main lines of discourse: 1) the continuation of the medieval religious discourse of gluttony; and 2) difficulties connected with observing fasting regulations north of the Alps. Finally, they point out that the Bohemian reformation lends itself to a study of changing symbols, as suggested by Peter Burke, and they explore the model-like process through which book(s) largely replaced chalice(s) as the main symbol(s) and source(s) of identity among reformed non-Catholic Christians in the new religious situation in Bohemia after 1620.

  • Název v anglickém jazyce

    Spiritual meal, identity and community in Bohemia 1400-1650: historical anthropology and the reformation of religious food and textual practices

  • Popis výsledku anglicky

    The article explores the early Bohemian reformation (Utraquism) as an alternative Central European project of church reform that has not been as closely connected with the Western European civilizational narrative as the Lutheran reformation. The authors build on cultural anthropological approaches and on the recent &apos;material turn&apos;. They draw attention to the close historical associations between holy food and holy texts and look into the reformation of religious food and textual practices. They explore how the chalice functioned as a symbol of inclusivity and collective identity and how this became manifest in material culture. The authors analyse innovations in chalice shape (lips and tubes) and provide evidence of private or family chalices, arguing that such chalices re-introduced elements of social hierarchy in the Utraquist communion. In relation to holy food, the authors also focus on fasting, distinguishing two main lines of discourse: 1) the continuation of the medieval religious discourse of gluttony; and 2) difficulties connected with observing fasting regulations north of the Alps. Finally, they point out that the Bohemian reformation lends itself to a study of changing symbols, as suggested by Peter Burke, and they explore the model-like process through which book(s) largely replaced chalice(s) as the main symbol(s) and source(s) of identity among reformed non-Catholic Christians in the new religious situation in Bohemia after 1620.

Klasifikace

  • Druh

    J<sub>imp</sub> - Článek v periodiku v databázi Web of Science

  • CEP obor

  • OECD FORD obor

    60101 - History (history of science and technology to be 6.3, history of specific sciences to be under the respective headings)

Návaznosti výsledku

  • Projekt

    <a href="/cs/project/GA20-11247S" target="_blank" >GA20-11247S: Reprezentace a praxe sociální kontroly v pozdně středověkých městských komunitách</a><br>

  • Návaznosti

    P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)

Ostatní

  • Rok uplatnění

    2024

  • Kód důvěrnosti údajů

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Údaje specifické pro druh výsledku

  • Název periodika

    European Review of History/Revue Europeenne d&apos;Histoire

  • ISSN

    1350-7486

  • e-ISSN

    1469-8293

  • Svazek periodika

    31

  • Číslo periodika v rámci svazku

    4

  • Stát vydavatele periodika

    US - Spojené státy americké

  • Počet stran výsledku

    28

  • Strana od-do

    584-611

  • Kód UT WoS článku

    001152138400001

  • EID výsledku v databázi Scopus