Papal Monarchy Challenged

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F26033909%3A_____%2F22%3AN0000015" target="_blank" >RIV/26033909:_____/22:N0000015 - isvavai.cz</a>

Výsledek na webu

<a href="https://www.ceeol.com/search/article-detail?id=1079628" target="_blank" >https://www.ceeol.com/search/article-detail?id=1079628</a>

DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Papal Monarchy Challenged

Popis výsledku v původním jazyce

The following article analyzes the power structures within the Catholic Church from a sociological and historical perspective, especially the power of the Curia in relation to the various national bishops' conferences and individual dioceses, but also in relation to the Pope, as it developed above all from the 19th century to have. Unlike the spirit of the Second Vatican Council, it is the Roman Curia, not the College of Bishops, that holds the real power in its hands. The bishops appear before the competent Vatican authorities more as supplicants than as confreres. While one has long since learned in the secular area to use systems of separation of powers and mutual control in order to remain capable of learning as an organization, the Roman Church apparently believes that it can do without such „checks and balances”. It looks as if the largest religious community in the world is ruled by a small group of old men who shirk human responsibility in the name of God and demand unconditional obedience from the bishops, priests and believers of the universal Church for their decisions, regardless of theirs Reasons and their plausibility on site. This increasingly calls into question the credibility of the church’s message itself.

Název v anglickém jazyce

Papal Monarchy Challenged

Popis výsledku anglicky

The following article analyzes the power structures within the Catholic Church from a sociological and historical perspective, especially the power of the Curia in relation to the various national bishops' conferences and individual dioceses, but also in relation to the Pope, as it developed above all from the 19th century to have. Unlike the spirit of the Second Vatican Council, it is the Roman Curia, not the College of Bishops, that holds the real power in its hands. The bishops appear before the competent Vatican authorities more as supplicants than as confreres. While one has long since learned in the secular area to use systems of separation of powers and mutual control in order to remain capable of learning as an organization, the Roman Church apparently believes that it can do without such „checks and balances”. It looks as if the largest religious community in the world is ruled by a small group of old men who shirk human responsibility in the name of God and demand unconditional obedience from the bishops, priests and believers of the universal Church for their decisions, regardless of theirs Reasons and their plausibility on site. This increasingly calls into question the credibility of the church’s message itself.

Druh

J_SC - Článek v periodiku v databázi SCOPUS

CEP obor

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OECD FORD obor

50501 - Law

Projekt

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Návaznosti

N - Vyzkumna aktivita podporovana z neverejnych zdroju

Rok uplatnění

2022

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Journal on European History of Law

ISSN

2042-6402

e-ISSN

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Svazek periodika

13

Číslo periodika v rámci svazku

2

Stát vydavatele periodika

GB - Spojené království Velké Británie a Severního Irska

Počet stran výsledku

9

Strana od-do

150-158

Kód UT WoS článku

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EID výsledku v databázi Scopus

2-s2.0-85142894513