Vše

Co hledáte?

Vše
Projekty
Výsledky výzkumu
Subjekty

Rychlé hledání

  • Projekty podpořené TA ČR
  • Významné projekty
  • Projekty s nejvyšší státní podporou
  • Aktuálně běžící projekty

Chytré vyhledávání

  • Takto najdu konkrétní +slovo
  • Takto z výsledků -slovo zcela vynechám
  • “Takto můžu najít celou frázi”

The Psychology of Property Relations in Plato's Republic

Identifikátory výsledku

  • Kód výsledku v IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F44555601%3A13410%2F25%3A43899492" target="_blank" >RIV/44555601:13410/25:43899492 - isvavai.cz</a>

  • Výsledek na webu

    <a href="https://www.petiteplaisance.it/libri/491-550/523/ind523.html" target="_blank" >https://www.petiteplaisance.it/libri/491-550/523/ind523.html</a>

  • DOI - Digital Object Identifier

Alternativní jazyky

  • Jazyk výsledku

    angličtina

  • Název v původním jazyce

    The Psychology of Property Relations in Plato's Republic

  • Popis výsledku v původním jazyce

    The chapter examines Plato?s economic proposals for regulating the life of the guardians in the Republic. It argues that the strict property constraints and radical household reorganisation introduced in Books III and V should be interpreted as a coherent legislative measure. This measure is grounded in Platonic psychology, as developed in Books IV and IX. Consequently, the chapter focuses on the psychological motivations behind Plato&apos;s economic regulations for the guardian class.Book IX provides a thorough examination of the soul&apos;s tripartite structure and its internal dynamics. Plato highlights the dangers posed by the unchecked growth and domination of the appetitive (epithymetic) part of the soul, identifying greed as a defining characteristic of its desires. Profit becomes the general object of such desire, while money functions as its universal sign. Gold thus operates on two levels: it signifies the money-loving character of the greedy individual, but in the case of the guardians it represents a purely spiritual &apos;gold&apos; denoting mental excellence that is free from acquisitiveness.This mindset is reinforced by prohibitions against private property and contact with physical gold, as well as by the dissolution of the traditional household. The communal, non-monogamous organisation of family life weakens possessive attachments to people and possessions, thereby mitigating greed. Abolishing the household as a centre of acquisition and consumption fosters a collectivist ethos that supports civic unity and reduces the risk of discord. Thus, the chapter elucidates the psychological basis linking Plato&apos;s economic measures to his broader political aims.

  • Název v anglickém jazyce

    The Psychology of Property Relations in Plato's Republic

  • Popis výsledku anglicky

    The chapter examines Plato?s economic proposals for regulating the life of the guardians in the Republic. It argues that the strict property constraints and radical household reorganisation introduced in Books III and V should be interpreted as a coherent legislative measure. This measure is grounded in Platonic psychology, as developed in Books IV and IX. Consequently, the chapter focuses on the psychological motivations behind Plato&apos;s economic regulations for the guardian class.Book IX provides a thorough examination of the soul&apos;s tripartite structure and its internal dynamics. Plato highlights the dangers posed by the unchecked growth and domination of the appetitive (epithymetic) part of the soul, identifying greed as a defining characteristic of its desires. Profit becomes the general object of such desire, while money functions as its universal sign. Gold thus operates on two levels: it signifies the money-loving character of the greedy individual, but in the case of the guardians it represents a purely spiritual &apos;gold&apos; denoting mental excellence that is free from acquisitiveness.This mindset is reinforced by prohibitions against private property and contact with physical gold, as well as by the dissolution of the traditional household. The communal, non-monogamous organisation of family life weakens possessive attachments to people and possessions, thereby mitigating greed. Abolishing the household as a centre of acquisition and consumption fosters a collectivist ethos that supports civic unity and reduces the risk of discord. Thus, the chapter elucidates the psychological basis linking Plato&apos;s economic measures to his broader political aims.

Klasifikace

  • Druh

    C - Kapitola v odborné knize

  • CEP obor

  • OECD FORD obor

    60302 - Ethics (except ethics related to specific subfields)

Návaznosti výsledku

  • Projekt

  • Návaznosti

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Ostatní

  • Rok uplatnění

    2025

  • Kód důvěrnosti údajů

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Údaje specifické pro druh výsledku

  • Název knihy nebo sborníku

    Oikos Nomos: Politics and Economics in Ancient Thought

  • ISBN

    978-88-7588-391-1

  • Počet stran výsledku

    20

  • Strana od-do

    63-83

  • Počet stran knihy

    248

  • Název nakladatele

    Petite Plaisance

  • Místo vydání

    Piatoia

  • Kód UT WoS kapitoly