God Who Comes to Mind: Emmanuel Levinas as Inspiration and Challenge for Theological Thinking
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F60076658%3A12260%2F22%3A43906015" target="_blank" >RIV/60076658:12260/22:43906015 - isvavai.cz</a>
Výsledek na webu
<a href="https://www.degruyter.com/document/doi/10.1515/opth-2020-0189/html" target="_blank" >https://www.degruyter.com/document/doi/10.1515/opth-2020-0189/html</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.1515/opth-2020-0189" target="_blank" >10.1515/opth-2020-0189</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
God Who Comes to Mind: Emmanuel Levinas as Inspiration and Challenge for Theological Thinking
Popis výsledku v původním jazyce
From the beginning, Levinas' thought was received not only by philosophers but also by theologians. But his thought is very radical and represents both a challenge and an inspiration for theology. The article aims to see where the challenge and inspiration might lie. Levinas's basic question is how finite thought can think an infinite and transcendent God. Levinas develops the phenomenology of the Idea of the Infinite and interprets Descartes' idea of God as a practical desire. For Levinas, the relation to God is intrinsically linked to the relation to the Other. It is an attempt to characterize an autonomous ethical subjectivity whose autonomy, however, does not begin with the subject but in the Other, in whom the presence of God is always already manifest. This description of the subject corresponds to the human being as understood in Christian theology.
Název v anglickém jazyce
God Who Comes to Mind: Emmanuel Levinas as Inspiration and Challenge for Theological Thinking
Popis výsledku anglicky
From the beginning, Levinas' thought was received not only by philosophers but also by theologians. But his thought is very radical and represents both a challenge and an inspiration for theology. The article aims to see where the challenge and inspiration might lie. Levinas's basic question is how finite thought can think an infinite and transcendent God. Levinas develops the phenomenology of the Idea of the Infinite and interprets Descartes' idea of God as a practical desire. For Levinas, the relation to God is intrinsically linked to the relation to the Other. It is an attempt to characterize an autonomous ethical subjectivity whose autonomy, however, does not begin with the subject but in the Other, in whom the presence of God is always already manifest. This description of the subject corresponds to the human being as understood in Christian theology.
Klasifikace
Druh
J<sub>SC</sub> - Článek v periodiku v databázi SCOPUS
CEP obor
—
OECD FORD obor
60301 - Philosophy, History and Philosophy of science and technology
Návaznosti výsledku
Projekt
<a href="/cs/project/GA19-17708S" target="_blank" >GA19-17708S: Autonomie a alterita. Kant v dialogu</a><br>
Návaznosti
P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)
Ostatní
Rok uplatnění
2022
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
Open Theology
ISSN
2300-6579
e-ISSN
2300-6579
Svazek periodika
8
Číslo periodika v rámci svazku
1
Stát vydavatele periodika
PL - Polská republika
Počet stran výsledku
10
Strana od-do
28-37
Kód UT WoS článku
000753097800001
EID výsledku v databázi Scopus
2-s2.0-85125168108