The Intellectual Evolution of Sherman Coolidge, Red Progressivism’s Neglected Voice

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61988987%3A17250%2F23%3AA25038DR" target="_blank" >RIV/61988987:17250/23:A25038DR - isvavai.cz</a>

Výsledek na webu

<a href="https://muse.jhu.edu/article/908069" target="_blank" >https://muse.jhu.edu/article/908069</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.1353/ail.2023.a908069" target="_blank" >10.1353/ail.2023.a908069</a>

Jazyk výsledku

angličtina

Název v původním jazyce

The Intellectual Evolution of Sherman Coolidge, Red Progressivism’s Neglected Voice

Popis výsledku v původním jazyce

Compared with his Red Progressive contemporaries, the Arapaho Episcopal priest and long -term president of the Society of American Indians, Sherman Coolidge (ca. 1860s-1932) has often been neglected in scholarly literature. This essay seeks to recover his important legacy as a thinker and intertribal activist through his writings, speeches, and statements while arguing against incomplete assessments of his work as assimilationist. A survey of his output from the 1880s to 1920s -which includes archival works never before discussed-instead reveals Coolidge's transformation from a Christian proselytizer convinced of white society's preeminence into a robust pluralist who forcefully defended Native cultures, values, religions, and heritage -and at times argued for their superiority. The presentation of this intellectual evolution is situated within Coolidge's own personal history and an interpretive framework that distinguishes three key periods in his output as he developed his critique of Euro-American society and colonialism.

Název v anglickém jazyce

The Intellectual Evolution of Sherman Coolidge, Red Progressivism’s Neglected Voice

Popis výsledku anglicky

Compared with his Red Progressive contemporaries, the Arapaho Episcopal priest and long -term president of the Society of American Indians, Sherman Coolidge (ca. 1860s-1932) has often been neglected in scholarly literature. This essay seeks to recover his important legacy as a thinker and intertribal activist through his writings, speeches, and statements while arguing against incomplete assessments of his work as assimilationist. A survey of his output from the 1880s to 1920s -which includes archival works never before discussed-instead reveals Coolidge's transformation from a Christian proselytizer convinced of white society's preeminence into a robust pluralist who forcefully defended Native cultures, values, religions, and heritage -and at times argued for their superiority. The presentation of this intellectual evolution is situated within Coolidge's own personal history and an interpretive framework that distinguishes three key periods in his output as he developed his critique of Euro-American society and colonialism.

Druh

J_imp - Článek v periodiku v databázi Web of Science

CEP obor

—

OECD FORD obor

60200 - Languages and Literature

Projekt

—

Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2023

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

STUDIES IN AMERICAN INDIAN LITERATURES

ISSN

0730-3238

e-ISSN

1548-9590

Svazek periodika

—

Číslo periodika v rámci svazku

1-2

Stát vydavatele periodika

US - Spojené státy americké

Počet stran výsledku

25

Strana od-do

115-139

Kód UT WoS článku

001104311500010

EID výsledku v databázi Scopus

2-s2.0-85178413880