Erasmus of Rotterdam and his Approach to Tolerance

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61989592%3A15210%2F20%3A73604705" target="_blank" >RIV/61989592:15210/20:73604705 - isvavai.cz</a>

Výsledek na webu

<a href="https://aither.eu/wp-content/uploads/2021/02/Aither-24.pdf" target="_blank" >https://aither.eu/wp-content/uploads/2021/02/Aither-24.pdf</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.5507/aither.2020.009" target="_blank" >10.5507/aither.2020.009</a>

Jazyk výsledku

angličtina

Název v původním jazyce

Erasmus of Rotterdam and his Approach to Tolerance

Popis výsledku v původním jazyce

The main focus of the article is to study two of Erasmus’ approaches to tolerance that are connected with the vision of unity and peace and the humanistic emphasis on dialogue. The justification of tolerance, which is most typical for Christian humanism as a whole, is to be found in many of Erasmus’ works. Attention is initially paid to Erasmus’ understanding of tolerance on the background of his central concept of philosophia Christi and around his antidogmatic and tolerant concept of Christianity. Tolerance is fundamentally connected to ideas about religious peace, piety and concord (pax, pietas, concordia). Tolerance also represents for Erasmus the beginning of self-mastery in the sense of enduring the differences and respecting the opinions and practices of others. Self-mastery is a prerequisite for a true dialogue. This does not mean unlimited tolerance for all opinions but a peaceful and moderate dialogue between opponents. This kind of dialogue is a necessity for the search for truth.

Název v anglickém jazyce

Erasmus of Rotterdam and his Approach to Tolerance

Popis výsledku anglicky

The main focus of the article is to study two of Erasmus’ approaches to tolerance that are connected with the vision of unity and peace and the humanistic emphasis on dialogue. The justification of tolerance, which is most typical for Christian humanism as a whole, is to be found in many of Erasmus’ works. Attention is initially paid to Erasmus’ understanding of tolerance on the background of his central concept of philosophia Christi and around his antidogmatic and tolerant concept of Christianity. Tolerance is fundamentally connected to ideas about religious peace, piety and concord (pax, pietas, concordia). Tolerance also represents for Erasmus the beginning of self-mastery in the sense of enduring the differences and respecting the opinions and practices of others. Self-mastery is a prerequisite for a true dialogue. This does not mean unlimited tolerance for all opinions but a peaceful and moderate dialogue between opponents. This kind of dialogue is a necessity for the search for truth.

Druh

J_ost - Ostatní články v recenzovaných periodicích

CEP obor

—

OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

<a href="/cs/project/GB14-37038G" target="_blank" >GB14-37038G: Mezi renesancí a barokem: Filosofie a vědění v českých zemích a jejich širší evropský kontext</a><br>

Návaznosti

P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)

Rok uplatnění

2020

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Aither. Časopis pro studium řecké a latinské filosofické tradice

ISSN

1803-7879

e-ISSN

—

Svazek periodika

2020,

Číslo periodika v rámci svazku

Int. issue 7

Stát vydavatele periodika

CZ - Česká republika

Počet stran výsledku

18

Strana od-do

158-175

Kód UT WoS článku

—

EID výsledku v databázi Scopus

—