Two kinds of infinity. Nicholas of Cusa and Giordano Bruno

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61989592%3A15210%2F20%3A73606636" target="_blank" >RIV/61989592:15210/20:73606636 - isvavai.cz</a>

Výsledek na webu

<a href="https://classiques-garnier.com/giordano-bruno-law-philosophy-and-theology-in-the-early-modern-era-two-kinds-of-infinity.html" target="_blank" >https://classiques-garnier.com/giordano-bruno-law-philosophy-and-theology-in-the-early-modern-era-two-kinds-of-infinity.html</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.15122/isbn.978-2-406-10448-3.p.0195" target="_blank" >10.15122/isbn.978-2-406-10448-3.p.0195</a>

Jazyk výsledku

angličtina

Název v původním jazyce

Two kinds of infinity. Nicholas of Cusa and Giordano Bruno

Popis výsledku v původním jazyce

It is commonly known that Giordano Bruno learned from Nicholas of Cusa. He quotes extensively the De beryllo and other texts of Cusanus in order to make his philosophy of the infinity of the world philosophically acceptable. The serious problem in the familiarity and difference between the early and the late Renaissance thinker is the notion of the infinite, its constructive function in the philosophical system, its epistemological and metaphysical status. Whereas Cusanus postulates the infinite as the unavoidable condition for the correlation between reality, origin, and understanding, Bruno harvested the fruits of such a daring approach to what used to be the domain of Aristotelian ontology and turns the transcendence of the infinite into the immanence of truth in reality.

Název v anglickém jazyce

Two kinds of infinity. Nicholas of Cusa and Giordano Bruno

Popis výsledku anglicky

It is commonly known that Giordano Bruno learned from Nicholas of Cusa. He quotes extensively the De beryllo and other texts of Cusanus in order to make his philosophy of the infinity of the world philosophically acceptable. The serious problem in the familiarity and difference between the early and the late Renaissance thinker is the notion of the infinite, its constructive function in the philosophical system, its epistemological and metaphysical status. Whereas Cusanus postulates the infinite as the unavoidable condition for the correlation between reality, origin, and understanding, Bruno harvested the fruits of such a daring approach to what used to be the domain of Aristotelian ontology and turns the transcendence of the infinite into the immanence of truth in reality.

Druh

C - Kapitola v odborné knize

CEP obor

—

OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

<a href="/cs/project/GB14-37038G" target="_blank" >GB14-37038G: Mezi renesancí a barokem: Filosofie a vědění v českých zemích a jejich širší evropský kontext</a><br>

Návaznosti

P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)

Rok uplatnění

2020

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název knihy nebo sborníku

Giordano Bruno. Law, Philosophy, and Theology in the Early Modern Era

ISBN

978-2-406-10446-9

Počet stran výsledku

10

Strana od-do

195-204

Počet stran knihy

478

Název nakladatele

Classiques Garnier

Místo vydání

Paris

Kód UT WoS kapitoly

—