Theorhetoric, sacred topography, and cultural memory. The Jesuit contributions to the myth of Jaroslav of Sternberg (1655–1747)

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61989592%3A15210%2F22%3A73619780" target="_blank" >RIV/61989592:15210/22:73619780 - isvavai.cz</a>

Výsledek na webu

<a href="https://obd.upol.cz/id_publ/333199667" target="_blank" >https://obd.upol.cz/id_publ/333199667</a>

DOI - Digital Object Identifier

—

Jazyk výsledku

angličtina

Název v původním jazyce

Theorhetoric, sacred topography, and cultural memory. The Jesuit contributions to the myth of Jaroslav of Sternberg (1655–1747)

Popis výsledku v původním jazyce

For the Jesuits, history was an inquiry into the past primarily aimed at discovering traces of divine manifestation. Wherever they set foot, they read the local past through theological lenses, producing fascinating historical narratives and employing them for pedagogical, devotional, and even legal purposes. An enlightening case study of this Jesuit approach to the past is the legendary episode of the nobleman Jaroslav of Sternberg and his heroic defence of Olomouc against the Tatars in 1241. From 1655 onwards, the Jesuits started contributing to this myth (circulating approx. from the mid-14th century). The first Jesuit enriching the Sternberg myth was Bohuslav Balbín, who transformed this event into the founding memory of the Olomouc Jesuit church. The rationale for this innovation was the ongoing dispute with the Conventuals over the jurisdiction of the same church, where the Jesuits used the Sternberg myth as legal argumentation. In 1661, Jan Tanner devised another version, modelled after the genre of sacred topography and influenced by the Habsburg pietas eucharistica, associating the myth with the Olomouc Corpus Christi chapel and the Eucharistic mystery. Later, when Ottoman and Tatar marauders brutally attacked Moravia in 1663, the Jesuits linked the mythical 1241 Tatar invasion to the pilgrimage sites of Hostýn and Kotouč, making them extremely popular. Due to their constant medial and ritual repetition, the Jesuit contributions to the Sternberg myth (summed up in a canonical form by Johannes Schmidl in 1747) gradually became part of the Bohemian and Moravian cultural memory, remarkably influential to be copied and modified even by the Conventuals. The Jesuit suppression in 1773 did not constitute the end of the Sternberg myth: eventually, it remerged, playing a significant role in the Czech national revival.

Název v anglickém jazyce

Theorhetoric, sacred topography, and cultural memory. The Jesuit contributions to the myth of Jaroslav of Sternberg (1655–1747)

Popis výsledku anglicky

For the Jesuits, history was an inquiry into the past primarily aimed at discovering traces of divine manifestation. Wherever they set foot, they read the local past through theological lenses, producing fascinating historical narratives and employing them for pedagogical, devotional, and even legal purposes. An enlightening case study of this Jesuit approach to the past is the legendary episode of the nobleman Jaroslav of Sternberg and his heroic defence of Olomouc against the Tatars in 1241. From 1655 onwards, the Jesuits started contributing to this myth (circulating approx. from the mid-14th century). The first Jesuit enriching the Sternberg myth was Bohuslav Balbín, who transformed this event into the founding memory of the Olomouc Jesuit church. The rationale for this innovation was the ongoing dispute with the Conventuals over the jurisdiction of the same church, where the Jesuits used the Sternberg myth as legal argumentation. In 1661, Jan Tanner devised another version, modelled after the genre of sacred topography and influenced by the Habsburg pietas eucharistica, associating the myth with the Olomouc Corpus Christi chapel and the Eucharistic mystery. Later, when Ottoman and Tatar marauders brutally attacked Moravia in 1663, the Jesuits linked the mythical 1241 Tatar invasion to the pilgrimage sites of Hostýn and Kotouč, making them extremely popular. Due to their constant medial and ritual repetition, the Jesuit contributions to the Sternberg myth (summed up in a canonical form by Johannes Schmidl in 1747) gradually became part of the Bohemian and Moravian cultural memory, remarkably influential to be copied and modified even by the Conventuals. The Jesuit suppression in 1773 did not constitute the end of the Sternberg myth: eventually, it remerged, playing a significant role in the Czech national revival.

Druh

J_ost - Ostatní články v recenzovaných periodicích

CEP obor

—

OECD FORD obor

60101 - History (history of science and technology to be 6.3, history of specific sciences to be under the respective headings)

Projekt

—

Návaznosti

S - Specificky vyzkum na vysokych skolach

Rok uplatnění

2022

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Folia historica Bohemica

ISSN

0231-7494

e-ISSN

—

Svazek periodika

37

Číslo periodika v rámci svazku

2

Stát vydavatele periodika

CZ - Česká republika

Počet stran výsledku

31

Strana od-do

197-227

Kód UT WoS článku

—

EID výsledku v databázi Scopus

—