Pilgrimage - tourism continuum once again: matrix of sacred, spiritual and profane connectedness to authenticity

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61989592%3A15510%2F14%3A33150074" target="_blank" >RIV/61989592:15510/14:33150074 - isvavai.cz</a>

Výsledek na webu

<a href="http://dx.doi.org/10.14589/ido.14.4.6" target="_blank" >http://dx.doi.org/10.14589/ido.14.4.6</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.14589/ido.14.4.6" target="_blank" >10.14589/ido.14.4.6</a>

Jazyk výsledku

angličtina

Název v původním jazyce

Pilgrimage - tourism continuum once again: matrix of sacred, spiritual and profane connectedness to authenticity

Popis výsledku v původním jazyce

Background and study aim. This paper attempts to seek connections to the authenticity and spirituality of traveller in one or another mode of experience. Material and methods. The preparatory terminological background is defined by the distinction of thespheres of the sacral and the profane [Eliade 1957]. The central concept is spirituality, which can be perceived not only as an aspect of religiosity, but also, in relation to the philosophical anthropology of Max Scheler [1981], as a substantially personal way of human existence. Results. The essential viewpoint stems in the distinction between the individual ways of travelling, since both tourism and pilgrimage can obtain religious as well as secular connotations. Conclusions. As opposed to the continuum defined by Cohen [1979], this contribution deals with phenomena of authenticity and spirituality.

Název v anglickém jazyce

Pilgrimage - tourism continuum once again: matrix of sacred, spiritual and profane connectedness to authenticity

Popis výsledku anglicky

Background and study aim. This paper attempts to seek connections to the authenticity and spirituality of traveller in one or another mode of experience. Material and methods. The preparatory terminological background is defined by the distinction of thespheres of the sacral and the profane [Eliade 1957]. The central concept is spirituality, which can be perceived not only as an aspect of religiosity, but also, in relation to the philosophical anthropology of Max Scheler [1981], as a substantially personal way of human existence. Results. The essential viewpoint stems in the distinction between the individual ways of travelling, since both tourism and pilgrimage can obtain religious as well as secular connotations. Conclusions. As opposed to the continuum defined by Cohen [1979], this contribution deals with phenomena of authenticity and spirituality.

Druh

J_x - Nezařazeno - Článek v odborném periodiku (Jimp, Jsc a Jost)

CEP obor

AA - Filosofie a náboženství

OECD FORD obor

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Projekt

—

Návaznosti

S - Specificky vyzkum na vysokych skolach

Rok uplatnění

2014

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Ido Movement for Culture. Journal of Martial Arts Anthropology

ISSN

2084-3763

e-ISSN

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Svazek periodika

14

Číslo periodika v rámci svazku

4

Stát vydavatele periodika

PL - Polská republika

Počet stran výsledku

8

Strana od-do

46-53

Kód UT WoS článku

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EID výsledku v databázi Scopus

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