The evolution of ‘culture’: Juggling a concept

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F62690094%3A18460%2F20%3A50014872" target="_blank" >RIV/62690094:18460/20:50014872 - isvavai.cz</a>

Výsledek na webu

<a href="https://doi.org/10.1177/1463499618814598" target="_blank" >https://doi.org/10.1177/1463499618814598</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.1177/1463499618814598" target="_blank" >10.1177/1463499618814598</a>

Jazyk výsledku

angličtina

Název v původním jazyce

The evolution of ‘culture’: Juggling a concept

Popis výsledku v původním jazyce

Although the concept of culture was severely criticized in the second half of the twentieth century, its explanatory use has not been abandoned. Evolutionary psychologists and cognitive scientists have more recently used the concept in models and theories of culture. This use renews the hope that the concept of culture can be explanatorily useful within the social sciences, especially since the new definition of culture connects with both the idea of evolution and with the other natural sciences. In this paper, I analyze the models of cultural evolution developed by Cultural Evolutionary Science (CES), more specifically gene-culture coevolution theoretical models and dual-inheritance theories. I argue that even if CES scholars mostly claim that for them, culture is equal to information, some of these models have aspirations to bring back cultures as discrete units that resemble the social anthropological models of culture that have been already abandoned. I discuss evolutionists’ and social anthropologists’ objections to these models. I claim that despite the popularity of cultural evolutionist theories, social scientists (cultural anthropologists and historians, for example) should remain skeptical about the possibility that this approach can assume an explanatory role for a concept of culture.

Název v anglickém jazyce

The evolution of ‘culture’: Juggling a concept

Popis výsledku anglicky

Although the concept of culture was severely criticized in the second half of the twentieth century, its explanatory use has not been abandoned. Evolutionary psychologists and cognitive scientists have more recently used the concept in models and theories of culture. This use renews the hope that the concept of culture can be explanatorily useful within the social sciences, especially since the new definition of culture connects with both the idea of evolution and with the other natural sciences. In this paper, I analyze the models of cultural evolution developed by Cultural Evolutionary Science (CES), more specifically gene-culture coevolution theoretical models and dual-inheritance theories. I argue that even if CES scholars mostly claim that for them, culture is equal to information, some of these models have aspirations to bring back cultures as discrete units that resemble the social anthropological models of culture that have been already abandoned. I discuss evolutionists’ and social anthropologists’ objections to these models. I claim that despite the popularity of cultural evolutionist theories, social scientists (cultural anthropologists and historians, for example) should remain skeptical about the possibility that this approach can assume an explanatory role for a concept of culture.

Druh

J_imp - Článek v periodiku v databázi Web of Science

CEP obor

—

OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

—

Návaznosti

S - Specificky vyzkum na vysokych skolach

Rok uplatnění

2020

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Anthropological theory

ISSN

1463-4996

e-ISSN

—

Svazek periodika

20

Číslo periodika v rámci svazku

1

Stát vydavatele periodika

GB - Spojené království Velké Británie a Severního Irska

Počet stran výsledku

24

Strana od-do

53-76

Kód UT WoS článku

000523826800003

EID výsledku v databázi Scopus

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