A Fragmented Unity: A Narrative Answer to the Problem of the Unity of the Self in Hume

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F62690094%3A18460%2F22%3A50020057" target="_blank" >RIV/62690094:18460/22:50020057 - isvavai.cz</a>

Výsledek na webu

<a href="http://dx.doi.org/10.1007/978-3-031-04275-1_9" target="_blank" >http://dx.doi.org/10.1007/978-3-031-04275-1_9</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.1007/978-3-031-04275-1_9" target="_blank" >10.1007/978-3-031-04275-1_9</a>

Jazyk výsledku

angličtina

Název v původním jazyce

A Fragmented Unity: A Narrative Answer to the Problem of the Unity of the Self in Hume

Popis výsledku v původním jazyce

Lorenzo Greco defends a Humean narrative interpretation of the self. By appealing to pride and humility Hume explains how we are able to trace a connection between the events of our past and our present, and to project ourselves into the future. Greco compares this account to two opposing models: Alasdair MacIntyre’s strong conception of a narrative self dependent on tradition or community, on the one hand, and Galen Strawson’s complete dismissal of narrative identity, on the other. For Greco, MacIntyre’s narrative self is too dependent on the community to which it belongs, and on the role played within the tradition of which it is a part. A Humean narrative self, in contrast, is grounded in the pride or humility one feels in the present, but, contrary to the episodic life of Strawson, our self-directed passions infuse a temporal dimension to this ‘fragmented’ narrative self.

Název v anglickém jazyce

A Fragmented Unity: A Narrative Answer to the Problem of the Unity of the Self in Hume

Popis výsledku anglicky

Lorenzo Greco defends a Humean narrative interpretation of the self. By appealing to pride and humility Hume explains how we are able to trace a connection between the events of our past and our present, and to project ourselves into the future. Greco compares this account to two opposing models: Alasdair MacIntyre’s strong conception of a narrative self dependent on tradition or community, on the one hand, and Galen Strawson’s complete dismissal of narrative identity, on the other. For Greco, MacIntyre’s narrative self is too dependent on the community to which it belongs, and on the role played within the tradition of which it is a part. A Humean narrative self, in contrast, is grounded in the pride or humility one feels in the present, but, contrary to the episodic life of Strawson, our self-directed passions infuse a temporal dimension to this ‘fragmented’ narrative self.

Druh

C - Kapitola v odborné knize

CEP obor

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OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

<a href="/cs/project/GA20-02972S" target="_blank" >GA20-02972S: Staré a nové ctnosti. Etika ctnosti u Huma a Mandevilla</a><br>

Návaznosti

P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)

Rok uplatnění

2022

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název knihy nebo sborníku

Hume on the Self and Personal Identity

ISBN

978-3-031-04274-4

Počet stran výsledku

22

Strana od-do

201-222

Počet stran knihy

321

Název nakladatele

Springer Nature Switzerland AG

Místo vydání

Cham

Kód UT WoS kapitoly

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