Beyond Myth and Enlightenment On Religion in Patocka's Thought

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F67985955%3A_____%2F11%3A00435078" target="_blank" >RIV/67985955:_____/11:00435078 - isvavai.cz</a>

Výsledek na webu

<a href="http://dx.doi.org/10.1007/978-90-481-9124-6_19" target="_blank" >http://dx.doi.org/10.1007/978-90-481-9124-6_19</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.1007/978-90-481-9124-6_19" target="_blank" >10.1007/978-90-481-9124-6_19</a>

Jazyk výsledku

angličtina

Název v původním jazyce

Beyond Myth and Enlightenment On Religion in Patocka's Thought

Popis výsledku v původním jazyce

Patočka's writings on the European history of ideas can be said to center around the spiritual dimension of modernity or, as he puts it, around the question of how Christian humanity has made way to 'post-Christian'. Patočka argues that modern history from the late Middle Ages through the rise of nihilism in the nineteenth century can be seen as the unfolding of two kinds of radicalism: a religious escapism, overdrawing the Christian doctrine of salvation, on the one hand, and an enforced implementationof the objectified and rationalized techno-scientific reductionism, on the other hand. What is lost with these exclusive radicalizations is ? according to Patočka ? the tension arising from divergent and conflicting world-views. The attempt to finally overcome and 'resolve' these tensions discloses 'auto-immunizing' tendencies as characteristic of the mutual exclusion of faith and knowledge in modern times, suppressing any view on religion beyond the dichotomy of myth and enlightenment.

Název v anglickém jazyce

Beyond Myth and Enlightenment On Religion in Patocka's Thought

Popis výsledku anglicky

Patočka's writings on the European history of ideas can be said to center around the spiritual dimension of modernity or, as he puts it, around the question of how Christian humanity has made way to 'post-Christian'. Patočka argues that modern history from the late Middle Ages through the rise of nihilism in the nineteenth century can be seen as the unfolding of two kinds of radicalism: a religious escapism, overdrawing the Christian doctrine of salvation, on the one hand, and an enforced implementationof the objectified and rationalized techno-scientific reductionism, on the other hand. What is lost with these exclusive radicalizations is ? according to Patočka ? the tension arising from divergent and conflicting world-views. The attempt to finally overcome and 'resolve' these tensions discloses 'auto-immunizing' tendencies as characteristic of the mutual exclusion of faith and knowledge in modern times, suppressing any view on religion beyond the dichotomy of myth and enlightenment.

Druh

D - Stať ve sborníku

CEP obor

AA - Filosofie a náboženství

OECD FORD obor

—

Projekt

—

Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2011

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název statě ve sborníku

Jan Patočka and the heritage of phenomenology : centenary papers

ISBN

978-90-481-9123-9

ISSN

—

e-ISSN

—

Počet stran výsledku

17

Strana od-do

245-261

Název nakladatele

Springer

Místo vydání

Dordrecht

Místo konání akce

Prague

Datum konání akce

23. 4. 2007

Typ akce podle státní příslušnosti

EUR - Evropská akce

Kód UT WoS článku

000289810300020