Tertullian's Concept of the Soul and His Corporealistic Ontology
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F67985955%3A_____%2F15%3A00451679" target="_blank" >RIV/67985955:_____/15:00451679 - isvavai.cz</a>
Výsledek na webu
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DOI - Digital Object Identifier
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Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Tertullian's Concept of the Soul and His Corporealistic Ontology
Popis výsledku v původním jazyce
This paper focuses on Tertullian's concept of the human soul (as treated mainly in his De anima), and especially on Tertullian's notion of its corporeality (corporalitas) which he advocates and which can seem surprising at the first glance. First, the philosophical context of this idea is examined: according to Tertullian's 'corporealistic ontology' borrowed from Stoicism, the corporeality is a necessary prerequisite of everything that really is, including God and soul that have to have its 'bodies' (corpus) in order to exist in the first place. These bodies, however, are always sui generis, and Tertullian's corporealism thus does not equal materialism. From the subsequent analysis of Tertullian's arguments in favour of the soul's corporeality it follows that the Carthaginian probably developed this doctrine only later in his life as a direct response to refute his 'heretic' opponents inspired by Platonism, and he could probably draw on similar thoughts expressed by Justin. Although hi
Název v anglickém jazyce
Tertullian's Concept of the Soul and His Corporealistic Ontology
Popis výsledku anglicky
This paper focuses on Tertullian's concept of the human soul (as treated mainly in his De anima), and especially on Tertullian's notion of its corporeality (corporalitas) which he advocates and which can seem surprising at the first glance. First, the philosophical context of this idea is examined: according to Tertullian's 'corporealistic ontology' borrowed from Stoicism, the corporeality is a necessary prerequisite of everything that really is, including God and soul that have to have its 'bodies' (corpus) in order to exist in the first place. These bodies, however, are always sui generis, and Tertullian's corporealism thus does not equal materialism. From the subsequent analysis of Tertullian's arguments in favour of the soul's corporeality it follows that the Carthaginian probably developed this doctrine only later in his life as a direct response to refute his 'heretic' opponents inspired by Platonism, and he could probably draw on similar thoughts expressed by Justin. Although hi
Klasifikace
Druh
C - Kapitola v odborné knize
CEP obor
AA - Filosofie a náboženství
OECD FORD obor
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Návaznosti výsledku
Projekt
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Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2015
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název knihy nebo sborníku
Tertullianus Afer. Tertullien et la littérature chrétienne d'Afrique (IIe-VIe si?cles)
ISBN
978-2-503-55578-2
Počet stran výsledku
20
Strana od-do
43-62
Počet stran knihy
376
Název nakladatele
Brepols
Místo vydání
Turnhout
Kód UT WoS kapitoly
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