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“Philosophy and Anthropology”

Identifikátory výsledku

  • Kód výsledku v IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F67985955%3A_____%2F21%3A00579607" target="_blank" >RIV/67985955:_____/21:00579607 - isvavai.cz</a>

  • Výsledek na webu

  • DOI - Digital Object Identifier

Alternativní jazyky

  • Jazyk výsledku

    angličtina

  • Název v původním jazyce

    “Philosophy and Anthropology”

  • Popis výsledku v původním jazyce

    There is rich tradition of interaction between anthropology and philosophy. This article reflects on the character of this interaction, arguing that it is not a case of two separate, parallel traditions that mutually influence one another, but rather of two interconnected disciplines that have become necessary to one another’s development. Both disciplines aim at a universalistic understanding of the human being, but each does so by different means. Philosophy allows the autonomous work of reason to criticize established categories of thought, positing new concepts of the human: but it risks becoming too autonomous – too self-sufficient and self-referential – thus allowing its categories to become resistant to criticism, established as marks of “civilization” that distinguish philosophical ideas from ideas that are non-philosophical, irrational, and barbarous. Anthropology, for its part, reveals the limitations of premature universalism, pointing to forms of reason excluded from dominant systems of thought. Philosophy can turn to anthropology in order to expand and bring in new concepts. Anthropology can turn to philosophy in order recall its original impulse toward conceptualizing the universal, in an expansive form that I call “barbarous universalism”.

  • Název v anglickém jazyce

    “Philosophy and Anthropology”

  • Popis výsledku anglicky

    There is rich tradition of interaction between anthropology and philosophy. This article reflects on the character of this interaction, arguing that it is not a case of two separate, parallel traditions that mutually influence one another, but rather of two interconnected disciplines that have become necessary to one another’s development. Both disciplines aim at a universalistic understanding of the human being, but each does so by different means. Philosophy allows the autonomous work of reason to criticize established categories of thought, positing new concepts of the human: but it risks becoming too autonomous – too self-sufficient and self-referential – thus allowing its categories to become resistant to criticism, established as marks of “civilization” that distinguish philosophical ideas from ideas that are non-philosophical, irrational, and barbarous. Anthropology, for its part, reveals the limitations of premature universalism, pointing to forms of reason excluded from dominant systems of thought. Philosophy can turn to anthropology in order to expand and bring in new concepts. Anthropology can turn to philosophy in order recall its original impulse toward conceptualizing the universal, in an expansive form that I call “barbarous universalism”.

Klasifikace

  • Druh

    O - Ostatní výsledky

  • CEP obor

  • OECD FORD obor

    50404 - Anthropology, ethnology

Návaznosti výsledku

  • Projekt

  • Návaznosti

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Ostatní

  • Rok uplatnění

    2021

  • Kód důvěrnosti údajů

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů