Deleuze, Phenomenology and the Ethics of the Event

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F67985955%3A_____%2F24%3A00597580" target="_blank" >RIV/67985955:_____/24:00597580 - isvavai.cz</a>

Výsledek na webu

<a href="https://doi.org/10.3366/dlgs.2024.0565" target="_blank" >https://doi.org/10.3366/dlgs.2024.0565</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.3366/dlgs.2024.0565" target="_blank" >10.3366/dlgs.2024.0565</a>

Jazyk výsledku

angličtina

Název v původním jazyce

Deleuze, Phenomenology and the Ethics of the Event

Popis výsledku v původním jazyce

As is well known, Deleuze reproaches Husserl, Heidegger, Merleau-Ponty and other classical phenomenologists for having burdened their descriptions of experience with structures derived from the empirical (in which the world is differentiated into objects of consciousness). His transcendental empiricism, by contrast, investigates the very genesis of the empirical within the immediate flow of an asubjective transcendental field. However, both Deleuze in his texts and Deleuzian literature dealing with his relationship with phenomenology almost completely ignore contemporary French phenomenology focusing, similarly to Deleuze, on the dynamic or eventful dimension of reality. This article examines some of the intersections between contemporary phenomenology in France (Maldiney, Richir, Marion) and Deleuze’s metaphysics with regard to the question common both to phenomenology and Deleuze: that of the crisis of humanity, especially with regard to its social aspect. The article’s main thesis is that the only possible solution to the crisis is an ethics of events, which includes a description of the deepest existential basis of social bonds, that is, the ‘common presence’ or ‘transcendental interfacticity’.

Název v anglickém jazyce

Deleuze, Phenomenology and the Ethics of the Event

Popis výsledku anglicky

As is well known, Deleuze reproaches Husserl, Heidegger, Merleau-Ponty and other classical phenomenologists for having burdened their descriptions of experience with structures derived from the empirical (in which the world is differentiated into objects of consciousness). His transcendental empiricism, by contrast, investigates the very genesis of the empirical within the immediate flow of an asubjective transcendental field. However, both Deleuze in his texts and Deleuzian literature dealing with his relationship with phenomenology almost completely ignore contemporary French phenomenology focusing, similarly to Deleuze, on the dynamic or eventful dimension of reality. This article examines some of the intersections between contemporary phenomenology in France (Maldiney, Richir, Marion) and Deleuze’s metaphysics with regard to the question common both to phenomenology and Deleuze: that of the crisis of humanity, especially with regard to its social aspect. The article’s main thesis is that the only possible solution to the crisis is an ethics of events, which includes a description of the deepest existential basis of social bonds, that is, the ‘common presence’ or ‘transcendental interfacticity’.

Druh

J_imp - Článek v periodiku v databázi Web of Science

CEP obor

—

OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

—

Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2024

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Deleuze and Guattari Studies

ISSN

2398-9777

e-ISSN

2398-9785

Svazek periodika

18

Číslo periodika v rámci svazku

3

Stát vydavatele periodika

GB - Spojené království Velké Británie a Severního Irska

Počet stran výsledku

22

Strana od-do

408-429

Kód UT WoS článku

001308529700008

EID výsledku v databázi Scopus

2-s2.0-85202526132