Tertullian’s Paradise

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F67985955%3A_____%2F24%3A00601684" target="_blank" >RIV/67985955:_____/24:00601684 - isvavai.cz</a>

Výsledek na webu

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DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Tertullian’s Paradise

Popis výsledku v původním jazyce

This study explores Tertullian’s Jenseits-Topographie, especially his concept of paradise: temporarily, until the completion of times, the martyrs dwell in paradise and the other deceased faithful in the sinus Abrahae (Luke 16:19–31). While the latter is a nobler section of the subterranean underworld (separate from the section of hell), paradise is shown to be a “celestial” location under God’s heavenly altar (Rev 6:9), probably a part of heaven, possibly also heaven as such. This topographic reconstruction challenges the interpretations by David Wilhite and William Tabbernee, who consider Tertullian’s paradise a (third) section in the underworld, with Tabbernee, however, adding that, after 208 CE, Tertullian relocates the martyrs’ paradise under God’s heavenly altar. The author, on the other hand, argues that not even this shift in Tertullian’s concept of paradise, connected by Tabbernee with Tertullian’s inclination toward Montanism, can be detected, as the early writings of Tertullian point to its “heavenly” location too.

Název v anglickém jazyce

Tertullian’s Paradise

Popis výsledku anglicky

This study explores Tertullian’s Jenseits-Topographie, especially his concept of paradise: temporarily, until the completion of times, the martyrs dwell in paradise and the other deceased faithful in the sinus Abrahae (Luke 16:19–31). While the latter is a nobler section of the subterranean underworld (separate from the section of hell), paradise is shown to be a “celestial” location under God’s heavenly altar (Rev 6:9), probably a part of heaven, possibly also heaven as such. This topographic reconstruction challenges the interpretations by David Wilhite and William Tabbernee, who consider Tertullian’s paradise a (third) section in the underworld, with Tabbernee, however, adding that, after 208 CE, Tertullian relocates the martyrs’ paradise under God’s heavenly altar. The author, on the other hand, argues that not even this shift in Tertullian’s concept of paradise, connected by Tabbernee with Tertullian’s inclination toward Montanism, can be detected, as the early writings of Tertullian point to its “heavenly” location too.

Druh

C - Kapitola v odborné knize

CEP obor

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OECD FORD obor

60304 - Religious studies

Projekt

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Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2024

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název knihy nebo sborníku

“Montanism” in the Roman World. The New Prophecy Movement from Historical, Sociological, and Ecclesiological Perspectives. Festschrift for William Tabbernee on the Occasion of His 80th Birthday

ISBN

978-3-525-50104-7

Počet stran výsledku

12

Strana od-do

109-120

Počet stran knihy

290

Název nakladatele

Vandenhoeck & Ruprecht

Místo vydání

Göttingen

Kód UT WoS kapitoly

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