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On Fields of Bones, Headsmen and Madonnas: The Symbols and Figures of Central Europe in the Past 25 Years of Jáchym Topol’s Writing

Identifikátory výsledku

  • Kód výsledku v IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F68378068%3A_____%2F20%3A00537659" target="_blank" >RIV/68378068:_____/20:00537659 - isvavai.cz</a>

  • Výsledek na webu

    <a href="https://pressto.amu.edu.pl/index.php/p/article/view/26908" target="_blank" >https://pressto.amu.edu.pl/index.php/p/article/view/26908</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.14746/por.2020.2.13" target="_blank" >10.14746/por.2020.2.13</a>

Alternativní jazyky

  • Jazyk výsledku

    angličtina

  • Název v původním jazyce

    On Fields of Bones, Headsmen and Madonnas: The Symbols and Figures of Central Europe in the Past 25 Years of Jáchym Topol’s Writing

  • Popis výsledku v původním jazyce

    In the Czech literary scene, it is Jáchym Topol who may justly be labelled the author most consumed with Central Europe, one who is constantly attempting to decrypt the message encoded in its scars and wrinkles. His fictional treatment of Central-European themes is preceded by thorough knowledge of both the history and present state of the region. However, Topol is not merely a historian, in his fictionalising, he uses a poetic, complex perspective, and arrives thus at a unique expression. Particular recurring figures in his literary work seem to answer in a riddle the questions of present-day Central Europe. First one of those is the biblical image of the field or of the pile of bones. In Topol’s writing, it represents both the systematic violence in Central-European history, and universal onus. The second recurring figure is the figure of a good-hearted headsman. In Topol’s prosaic and dramatic texts, the headsman embodies the ambivalence of the Czech national character, but also its survival strategies. It is intertextually linked to the works of Jaroslav Hašek, and brings the notion “Czechs are a Švejk-like nation” to its absurd, augmented consequences. The third figure which keeps returning in Topol’s work combines the features of a character and of a symbol. It is the figure of Madonna, representing the spiritual dimension of Central European tradition, bound to Christianity. The various Madonnas—the Polish Madonna ofCzęstochowa, the War Madonna in fictionalised modern-day Russia and eventually the Czech Madonna of Poříčí create the Christian counter world in Topol’s novels, and signalize the persistent role and presence of spirituality in the region. In Topol’s novel Citlivý člověk it is actually thanks to this Madonna that the whole discourse opens to a new type of perspective.

  • Název v anglickém jazyce

    On Fields of Bones, Headsmen and Madonnas: The Symbols and Figures of Central Europe in the Past 25 Years of Jáchym Topol’s Writing

  • Popis výsledku anglicky

    In the Czech literary scene, it is Jáchym Topol who may justly be labelled the author most consumed with Central Europe, one who is constantly attempting to decrypt the message encoded in its scars and wrinkles. His fictional treatment of Central-European themes is preceded by thorough knowledge of both the history and present state of the region. However, Topol is not merely a historian, in his fictionalising, he uses a poetic, complex perspective, and arrives thus at a unique expression. Particular recurring figures in his literary work seem to answer in a riddle the questions of present-day Central Europe. First one of those is the biblical image of the field or of the pile of bones. In Topol’s writing, it represents both the systematic violence in Central-European history, and universal onus. The second recurring figure is the figure of a good-hearted headsman. In Topol’s prosaic and dramatic texts, the headsman embodies the ambivalence of the Czech national character, but also its survival strategies. It is intertextually linked to the works of Jaroslav Hašek, and brings the notion “Czechs are a Švejk-like nation” to its absurd, augmented consequences. The third figure which keeps returning in Topol’s work combines the features of a character and of a symbol. It is the figure of Madonna, representing the spiritual dimension of Central European tradition, bound to Christianity. The various Madonnas—the Polish Madonna ofCzęstochowa, the War Madonna in fictionalised modern-day Russia and eventually the Czech Madonna of Poříčí create the Christian counter world in Topol’s novels, and signalize the persistent role and presence of spirituality in the region. In Topol’s novel Citlivý člověk it is actually thanks to this Madonna that the whole discourse opens to a new type of perspective.

Klasifikace

  • Druh

    J<sub>SC</sub> - Článek v periodiku v databázi SCOPUS

  • CEP obor

  • OECD FORD obor

    60206 - Specific literatures

Návaznosti výsledku

  • Projekt

  • Návaznosti

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Ostatní

  • Rok uplatnění

    2020

  • Kód důvěrnosti údajů

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Údaje specifické pro druh výsledku

  • Název periodika

    Porównania

  • ISSN

    1733-165X

  • e-ISSN

  • Svazek periodika

    27

  • Číslo periodika v rámci svazku

    2

  • Stát vydavatele periodika

    PL - Polská republika

  • Počet stran výsledku

    17

  • Strana od-do

    247-263

  • Kód UT WoS článku

  • EID výsledku v databázi Scopus

    2-s2.0-85101368099