Conversion and Christianization: Bohemia, Poland, Hungary, and Rus' (9th to 12th centuries)

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11210%2F21%3A10437112" target="_blank" >RIV/00216208:11210/21:10437112 - isvavai.cz</a>

Výsledek na webu

<a href="https://doi.org/10.4324/9780429276217-7" target="_blank" >https://doi.org/10.4324/9780429276217-7</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.4324/9780429276217-7" target="_blank" >10.4324/9780429276217-7</a>

Jazyk výsledku

angličtina

Název v původním jazyce

Conversion and Christianization: Bohemia, Poland, Hungary, and Rus' (9th to 12th centuries)

Popis výsledku v původním jazyce

During the reign of Charlemagne, East Central and Eastern Europe were populated by dozens of small-scale, &quot;pagan&quot; societies organized on the basis of fragile tribal or clan bonds. Two centuries later, around 1000, the picture changed completely. Now, the region was divided among several kingdoms with Christian rulers and with their own dioceses and rudiments of ecclesiastical organization. Throughout the region, political centralization went hand in hand with Christianization, with one process accelerating the other. However, both processes were predicated upon intensive and varied interactions that have taken place during the 9th and 10th centuries between local elites, on the one hand, and the Frankish or Byzantine Empire, on the other hand. While Bohemia, Poland and Hungary entered the Frankish geopolitical sphere and through the decision of their respective rulers subsequently became part of Latin Christianity, Rus&apos; adopted Christianity from Byzantium and transformed its liturgy and culture. All those polities, however, maintained at least some contact with both Western and Eastern Christianity.

Název v anglickém jazyce

Conversion and Christianization: Bohemia, Poland, Hungary, and Rus' (9th to 12th centuries)

Popis výsledku anglicky

During the reign of Charlemagne, East Central and Eastern Europe were populated by dozens of small-scale, &quot;pagan&quot; societies organized on the basis of fragile tribal or clan bonds. Two centuries later, around 1000, the picture changed completely. Now, the region was divided among several kingdoms with Christian rulers and with their own dioceses and rudiments of ecclesiastical organization. Throughout the region, political centralization went hand in hand with Christianization, with one process accelerating the other. However, both processes were predicated upon intensive and varied interactions that have taken place during the 9th and 10th centuries between local elites, on the one hand, and the Frankish or Byzantine Empire, on the other hand. While Bohemia, Poland and Hungary entered the Frankish geopolitical sphere and through the decision of their respective rulers subsequently became part of Latin Christianity, Rus&apos; adopted Christianity from Byzantium and transformed its liturgy and culture. All those polities, however, maintained at least some contact with both Western and Eastern Christianity.

Druh

C - Kapitola v odborné knize

CEP obor

—

OECD FORD obor

60101 - History (history of science and technology to be 6.3, history of specific sciences to be under the respective headings)

Projekt

—

Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2021

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název knihy nebo sborníku

The Routledge Handbook of East Central and Eastern Europe in the Middle Ages, 500–1300

ISBN

978-0-429-27621-7

Počet stran výsledku

20

Strana od-do

101-120

Počet stran knihy

606

Název nakladatele

Routledge

Místo vydání

London

Kód UT WoS kapitoly

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