Things as Pragmata The Primacy of Practice in Jan Patočka's Phenomenology
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11210%2F22%3A10450036" target="_blank" >RIV/00216208:11210/22:10450036 - isvavai.cz</a>
Výsledek na webu
<a href="https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=dNNRK2PA_8" target="_blank" >https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=dNNRK2PA_8</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.4000/ejpap.3133" target="_blank" >10.4000/ejpap.3133</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Things as Pragmata The Primacy of Practice in Jan Patočka's Phenomenology
Popis výsledku v původním jazyce
The aim of my paper is to reformulate the Husserlian problem of phenomena from a more pragmatic perspective, inspired by Jan Patočka. Instead of searching for a correlation between transcendent being and its subjective modes of givenness, the pragmatically oriented phenomenology should ask: How does the appearance of things unfold through our different modes of engaging with the world? In order to answer such a question, I propose to interpret the three movements of human existence differentiated by Patočka as three forms of praxis and to demonstrate that each of them is deploying its own way of making things intelligible. In the end, Patočka's account of existence in terms of movement provides a much more fruitful grounds than Heidegger's fundamental ontology for incorporating the basic tenets of pragmatism, such as a shift to practices, an anti-intellectualist account of sense-making, and the fundamental dependency of the subject upon the public space of shared concerns.
Název v anglickém jazyce
Things as Pragmata The Primacy of Practice in Jan Patočka's Phenomenology
Popis výsledku anglicky
The aim of my paper is to reformulate the Husserlian problem of phenomena from a more pragmatic perspective, inspired by Jan Patočka. Instead of searching for a correlation between transcendent being and its subjective modes of givenness, the pragmatically oriented phenomenology should ask: How does the appearance of things unfold through our different modes of engaging with the world? In order to answer such a question, I propose to interpret the three movements of human existence differentiated by Patočka as three forms of praxis and to demonstrate that each of them is deploying its own way of making things intelligible. In the end, Patočka's account of existence in terms of movement provides a much more fruitful grounds than Heidegger's fundamental ontology for incorporating the basic tenets of pragmatism, such as a shift to practices, an anti-intellectualist account of sense-making, and the fundamental dependency of the subject upon the public space of shared concerns.
Klasifikace
Druh
J<sub>imp</sub> - Článek v periodiku v databázi Web of Science
CEP obor
—
OECD FORD obor
60301 - Philosophy, History and Philosophy of science and technology
Návaznosti výsledku
Projekt
<a href="/cs/project/EF16_019%2F0000734" target="_blank" >EF16_019/0000734: Kreativita a adaptabilita jako předpoklad úspěchu Evropy v propojeném světě</a><br>
Návaznosti
P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)
Ostatní
Rok uplatnění
2022
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
European Journal of Pragmatism and American Philosophy [online]
ISSN
2036-4091
e-ISSN
2036-4091
Svazek periodika
XIV
Číslo periodika v rámci svazku
2
Stát vydavatele periodika
IT - Italská republika
Počet stran výsledku
20
Strana od-do
nestrankovano
Kód UT WoS článku
000887090800002
EID výsledku v databázi Scopus
2-s2.0-85142352575