The Intertwining as a Form of our Motion of Existence

Kód výsledku v IS VaVaI

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Výsledek na webu

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DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

The Intertwining as a Form of our Motion of Existence

Popis výsledku v původním jazyce

Patočka and Merleau-Ponty are both interested in appearing as such. Both attempt to understand this in terms of the body. Despite this agreement, there is a fundamental difference. For Merleau-Ponty, the body's determination of appearing is ultimately afunction of its intertwining with the world. Indeed, its very status as an animated body or "flesh" involves the fact that, located in the world, it also is able to internalize the world that encloses it. This intertwining or "chiasm" is its form as flesh. For Patočka, by contrast, what is crucial is the body's motility, a motility whose sense embraces all of its actions. He claims that "movement ... first makes this or that being apparent, causes it to manifest itself in its own original manner." I bring these approaches into dialogue by seeing Merleau-Ponty's chiasm, not just as the form of flesh, but also as the form of its movement.

Název v anglickém jazyce

The Intertwining as a Form of our Motion of Existence

Popis výsledku anglicky

Patočka and Merleau-Ponty are both interested in appearing as such. Both attempt to understand this in terms of the body. Despite this agreement, there is a fundamental difference. For Merleau-Ponty, the body's determination of appearing is ultimately afunction of its intertwining with the world. Indeed, its very status as an animated body or "flesh" involves the fact that, located in the world, it also is able to internalize the world that encloses it. This intertwining or "chiasm" is its form as flesh. For Patočka, by contrast, what is crucial is the body's motility, a motility whose sense embraces all of its actions. He claims that "movement ... first makes this or that being apparent, causes it to manifest itself in its own original manner." I bring these approaches into dialogue by seeing Merleau-Ponty's chiasm, not just as the form of flesh, but also as the form of its movement.

Druh

O - Ostatní výsledky

CEP obor

AA - Filosofie a náboženství

OECD FORD obor

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Projekt

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Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2013

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů