Peirce's Doctrine of Man-Sign and Its Logical Antecedents
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F15%3A10325882" target="_blank" >RIV/00216208:11240/15:10325882 - isvavai.cz</a>
Výsledek na webu
<a href="http://dx.doi.org/10.5840/ajs2016227" target="_blank" >http://dx.doi.org/10.5840/ajs2016227</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.5840/ajs2016227" target="_blank" >10.5840/ajs2016227</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Peirce's Doctrine of Man-Sign and Its Logical Antecedents
Popis výsledku v původním jazyce
The aim of this paper is to point out certain earlier features of Peirce's logical thought which have bearing upon his thesis that man is a sign. After the brief overview of the thesis itself, attention is paid to Peirce's concept of the "unity of symbolization" (part I) and its relation to Kant's "unity of apperception" (part II). It is explained how Peirce understands apperception as bringing representations together, i.e. being represented together, and how this approach is in accordance with Peirce's general anti-psychological standpoint. The doctrine of man-sign is first seen as a result deduced from the hypothesis that laws of logic have primacy before the laws of the mind, and this result can then (part III) be seen as a further confirmation of that hypothesis. By showing that there is no substantial difference between consciousness and other species of signs, Peirce is able to work out the notion of knowledge not bound to individual consciousness but to all-encompassing community of inquirers.
Název v anglickém jazyce
Peirce's Doctrine of Man-Sign and Its Logical Antecedents
Popis výsledku anglicky
The aim of this paper is to point out certain earlier features of Peirce's logical thought which have bearing upon his thesis that man is a sign. After the brief overview of the thesis itself, attention is paid to Peirce's concept of the "unity of symbolization" (part I) and its relation to Kant's "unity of apperception" (part II). It is explained how Peirce understands apperception as bringing representations together, i.e. being represented together, and how this approach is in accordance with Peirce's general anti-psychological standpoint. The doctrine of man-sign is first seen as a result deduced from the hypothesis that laws of logic have primacy before the laws of the mind, and this result can then (part III) be seen as a further confirmation of that hypothesis. By showing that there is no substantial difference between consciousness and other species of signs, Peirce is able to work out the notion of knowledge not bound to individual consciousness but to all-encompassing community of inquirers.
Klasifikace
Druh
J<sub>x</sub> - Nezařazeno - Článek v odborném periodiku (Jimp, Jsc a Jost)
CEP obor
AA - Filosofie a náboženství
OECD FORD obor
—
Návaznosti výsledku
Projekt
—
Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2015
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
American Journal of Semiotics
ISSN
0277-7126
e-ISSN
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Svazek periodika
31
Číslo periodika v rámci svazku
3-4
Stát vydavatele periodika
US - Spojené státy americké
Počet stran výsledku
8
Strana od-do
277-284
Kód UT WoS článku
—
EID výsledku v databázi Scopus
2-s2.0-84959892646