Transcendence and Intertwining

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F17%3A10368230" target="_blank" >RIV/00216208:11240/17:10368230 - isvavai.cz</a>

Výsledek na webu

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DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Transcendence and Intertwining

Popis výsledku v původním jazyce

Abstract: In this article, we address the paradox that Hume first raised regarding the transcendence of God: If we admit that God infinitely transcends our understanding, then, as Hume writes, }}we abandon all religion and retain no conception of the great object of our adoration.(( Yet, if we understand God in human terms, we slip very easily into what can become an absurd anthropomorphism. Hume&apos;s argument works by radically opposing transcendence and immanence. It makes God totally other. Against this, we argue that transcendence is inherent in the world. Its immanence, however, does not mean the absorption of what is transcendent. Rather, it signifies the intertwining of categories that are mutually transcendent. It is such intertwining, we argue, that explains the Incarnation - i.e., the fact that Jesus is both man and God. It shows how he can assert that }}I am in the Father and the Father is in me.((

Název v anglickém jazyce

Transcendence and Intertwining

Popis výsledku anglicky

Abstract: In this article, we address the paradox that Hume first raised regarding the transcendence of God: If we admit that God infinitely transcends our understanding, then, as Hume writes, }}we abandon all religion and retain no conception of the great object of our adoration.(( Yet, if we understand God in human terms, we slip very easily into what can become an absurd anthropomorphism. Hume&apos;s argument works by radically opposing transcendence and immanence. It makes God totally other. Against this, we argue that transcendence is inherent in the world. Its immanence, however, does not mean the absorption of what is transcendent. Rather, it signifies the intertwining of categories that are mutually transcendent. It is such intertwining, we argue, that explains the Incarnation - i.e., the fact that Jesus is both man and God. It shows how he can assert that }}I am in the Father and the Father is in me.((

Druh

J_SC - Článek v periodiku v databázi SCOPUS

CEP obor

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OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

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Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2017

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Bogoslovni Vestnik

ISSN

0006-5722

e-ISSN

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Svazek periodika

77

Číslo periodika v rámci svazku

3/4

Stát vydavatele periodika

SI - Slovinská republika

Počet stran výsledku

11

Strana od-do

477-487

Kód UT WoS článku

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EID výsledku v databázi Scopus

2-s2.0-85040372705