Patočka's Transformation of Phenomenology

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F17%3A10382570" target="_blank" >RIV/00216208:11240/17:10382570 - isvavai.cz</a>

Výsledek na webu

<a href="http://www.cupress.cuni.cz/ink2_stat/dload.jsp?prezMat=114788" target="_blank" >http://www.cupress.cuni.cz/ink2_stat/dload.jsp?prezMat=114788</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.14712/24646504.2018.8" target="_blank" >10.14712/24646504.2018.8</a>

Jazyk výsledku

angličtina

Název v původním jazyce

Patočka's Transformation of Phenomenology

Popis výsledku v původním jazyce

At first glance the conjunction of phenomenology and practice seems to be a contradiction in terms. Husserl&apos;s phenomenology is informed by the exercise of the epoché, where we suspend every thesis that we have regarding the natural world. The result, Husserl declares, is that the epoché &quot;utterly closes off for me every judgment about spatiotemporal existence.&quot; Its focus is not on such existence, but on the evidence we have for it. Does this mean that phenomenology is forever shut off from the realm of praxis - that it cannot concern itself with the ethical and political issues that confront us? For Patočka, this conclusion fails to take account of the freedom presupposed by the epoché. Such freedom, he writes, is &quot;grounded in our inherent freedom to step back, to dissociate ourselves from entities.&quot; It is not the result of some act of consciousness. It is, rather, our ontological condition, it is &quot;what characterizes humans as such.&quot; If this is true, then the practice of the epoché actually opens up phenomenology to practical questions. If the epoché presupposes our freedom - the freedom that is at issue in such questions - then the epoché also presupposes the engagement - the being-in-the-world - of our praxis. It does not suspend this engagement, but rather discloses it - this, by showing that freedom is the ultimate residuum left by the epoché. The thesis of my paper is that this insight allows Patočka to transform Husserlian phenomenology. In his hands, phenomenology conjoins the epistemological with the practical by seeing them both in terms of the freedom definitive of us. By examining what Patočka calls &quot;the motion of human existence,&quot; I delineate the nature of this transformation.

Název v anglickém jazyce

Patočka's Transformation of Phenomenology

Popis výsledku anglicky

At first glance the conjunction of phenomenology and practice seems to be a contradiction in terms. Husserl&apos;s phenomenology is informed by the exercise of the epoché, where we suspend every thesis that we have regarding the natural world. The result, Husserl declares, is that the epoché &quot;utterly closes off for me every judgment about spatiotemporal existence.&quot; Its focus is not on such existence, but on the evidence we have for it. Does this mean that phenomenology is forever shut off from the realm of praxis - that it cannot concern itself with the ethical and political issues that confront us? For Patočka, this conclusion fails to take account of the freedom presupposed by the epoché. Such freedom, he writes, is &quot;grounded in our inherent freedom to step back, to dissociate ourselves from entities.&quot; It is not the result of some act of consciousness. It is, rather, our ontological condition, it is &quot;what characterizes humans as such.&quot; If this is true, then the practice of the epoché actually opens up phenomenology to practical questions. If the epoché presupposes our freedom - the freedom that is at issue in such questions - then the epoché also presupposes the engagement - the being-in-the-world - of our praxis. It does not suspend this engagement, but rather discloses it - this, by showing that freedom is the ultimate residuum left by the epoché. The thesis of my paper is that this insight allows Patočka to transform Husserlian phenomenology. In his hands, phenomenology conjoins the epistemological with the practical by seeing them both in terms of the freedom definitive of us. By examining what Patočka calls &quot;the motion of human existence,&quot; I delineate the nature of this transformation.

Druh

J_ost - Ostatní články v recenzovaných periodicích

CEP obor

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OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

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Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2017

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Acta Universitatis Carolinae. Interpretationes

ISSN

1804-624X

e-ISSN

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Svazek periodika

7

Číslo periodika v rámci svazku

1

Stát vydavatele periodika

CZ - Česká republika

Počet stran výsledku

15

Strana od-do

102-116

Kód UT WoS článku

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EID výsledku v databázi Scopus

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