Charybdis of Semiotics and Scylla of Rhetoric. Peirce and Gorgias of Leontini on the Rhetoric of Being

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11240%2F18%3A10364174" target="_blank" >RIV/00216208:11240/18:10364174 - isvavai.cz</a>

Výsledek na webu

<a href="https://books.google.cz/books?id=A_U4DwAAQBAJ&printsec=frontcover&dq=how+to+make+our+signs+clear&hl=cs&sa=X&ved=0ahUKEwiNnebN-qnXAhWHjKQKHffKCkwQ6AEIJzAA#v=onepage&q=how%20to%20make%20our%20signs%20clear&f=false" target="_blank" >https://books.google.cz/books?id=A_U4DwAAQBAJ&printsec=frontcover&dq=how+to+make+our+signs+clear&hl=cs&sa=X&ved=0ahUKEwiNnebN-qnXAhWHjKQKHffKCkwQ6AEIJzAA#v=onepage&q=how%20to%20make%20our%20signs%20clear&f=false</a>

DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Charybdis of Semiotics and Scylla of Rhetoric. Peirce and Gorgias of Leontini on the Rhetoric of Being

Popis výsledku v původním jazyce

In the history of rhetoric (or in the complementary history of semiotics), we can find two strong arguments about the structure of being and its connection to language. The first one is very old, negative and became famous as a kind of a nihilistic perspective: the trilemma from the fragment of On Nature or the Non-Existent by Gorgias of Leontini. This formation of arguments (together with other texts by Gorgias, the foremost of them being Encomium on Helen) is a base for non-essentialist rhetoric guided by kairos as its radical (non)principle. We can find the second ontological (contra)argument in the so-called mature semeiotic of C. S. Peirce. In his postulate of three general categories (of firstness, secondness and thirdness). Peirce s position and strategy is completely different here: from his perspective, we can establish a speculative rhetoric (methodeutic or critical logic), which can show us the formal and general principles of &quot;the general conditions of the reference of Symbols and other Signs to the In interpretants&quot; (CP 2.93).

Název v anglickém jazyce

Charybdis of Semiotics and Scylla of Rhetoric. Peirce and Gorgias of Leontini on the Rhetoric of Being

Popis výsledku anglicky

In the history of rhetoric (or in the complementary history of semiotics), we can find two strong arguments about the structure of being and its connection to language. The first one is very old, negative and became famous as a kind of a nihilistic perspective: the trilemma from the fragment of On Nature or the Non-Existent by Gorgias of Leontini. This formation of arguments (together with other texts by Gorgias, the foremost of them being Encomium on Helen) is a base for non-essentialist rhetoric guided by kairos as its radical (non)principle. We can find the second ontological (contra)argument in the so-called mature semeiotic of C. S. Peirce. In his postulate of three general categories (of firstness, secondness and thirdness). Peirce s position and strategy is completely different here: from his perspective, we can establish a speculative rhetoric (methodeutic or critical logic), which can show us the formal and general principles of &quot;the general conditions of the reference of Symbols and other Signs to the In interpretants&quot; (CP 2.93).

Druh

C - Kapitola v odborné knize

CEP obor

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OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

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Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2018

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název knihy nebo sborníku

How to Make Our Signs Clear: C. S. Peirce and Semiotics

ISBN

978-90-04-34777-9

Počet stran výsledku

19

Strana od-do

72-90

Počet stran knihy

166

Název nakladatele

Brill

Místo vydání

Boston

Kód UT WoS kapitoly

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