Representing Indigenous Sacred Land: The Case of the Niyamgiri Movement in India
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11310%2F21%3A10471042" target="_blank" >RIV/00216208:11310/21:10471042 - isvavai.cz</a>
Výsledek na webu
<a href="https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=gEcdDxkhww" target="_blank" >https://verso.is.cuni.cz/pub/verso.fpl?fname=obd_publikace_handle&handle=gEcdDxkhww</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.1080/10455752.2020.1730417" target="_blank" >10.1080/10455752.2020.1730417</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Representing Indigenous Sacred Land: The Case of the Niyamgiri Movement in India
Popis výsledku v původním jazyce
This paper analyses the representations of the religiosity of the indigenous Dongaria Kondh community in India by international and domestic activists. The Dongaria Kondhs live on and worship the Niyamgiri Mountain on top of which a bauxite mining project was planned. The community's religiosity became the primary focus of what became known as the Niyamgiri Movement. Activists at local and international scales employed different representations of the Dongaria Kondhs' religious relation with their land, which facilitated different groups' identification with the Dongarias' religiosity, and consequently enhanced the support for the Niyamgiri Movement, which was ultimately successful. The paper uses Spivak's theorisation of subalternity and Baudrillard's theory of enchanted simulacra to conduct its analysis. It finds that the representational strategies of the Niyamgiri Movement created space for the Dongarias to voice themselves-in opposition to oppressive power structures and beyond the strategic narratives delineated by the activists who represented them.
Název v anglickém jazyce
Representing Indigenous Sacred Land: The Case of the Niyamgiri Movement in India
Popis výsledku anglicky
This paper analyses the representations of the religiosity of the indigenous Dongaria Kondh community in India by international and domestic activists. The Dongaria Kondhs live on and worship the Niyamgiri Mountain on top of which a bauxite mining project was planned. The community's religiosity became the primary focus of what became known as the Niyamgiri Movement. Activists at local and international scales employed different representations of the Dongaria Kondhs' religious relation with their land, which facilitated different groups' identification with the Dongarias' religiosity, and consequently enhanced the support for the Niyamgiri Movement, which was ultimately successful. The paper uses Spivak's theorisation of subalternity and Baudrillard's theory of enchanted simulacra to conduct its analysis. It finds that the representational strategies of the Niyamgiri Movement created space for the Dongarias to voice themselves-in opposition to oppressive power structures and beyond the strategic narratives delineated by the activists who represented them.
Klasifikace
Druh
J<sub>SC</sub> - Článek v periodiku v databázi SCOPUS
CEP obor
—
OECD FORD obor
50701 - Cultural and economic geography
Návaznosti výsledku
Projekt
—
Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2021
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
Capitalism, Nature, Socialism
ISSN
1045-5752
e-ISSN
1548-3290
Svazek periodika
32
Číslo periodika v rámci svazku
1
Stát vydavatele periodika
GB - Spojené království Velké Británie a Severního Irska
Počet stran výsledku
20
Strana od-do
68-87
Kód UT WoS článku
—
EID výsledku v databázi Scopus
2-s2.0-85101403920