Excitation transfer and religious rituals : influencing other people?s attitudes by using behavioral means
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216224%3A14210%2F12%3A00062060" target="_blank" >RIV/00216224:14210/12:00062060 - isvavai.cz</a>
Výsledek na webu
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DOI - Digital Object Identifier
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Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Excitation transfer and religious rituals : influencing other people?s attitudes by using behavioral means
Popis výsledku v původním jazyce
Arousal can be used to alter (mainly amplify) various things. It has been shown on individual level that arousal produces residual excitement that servers to intensify later emotional states like aggression (Zillman, 1971), sexual attraction (Dutton & Aron, 1974) or sense of humour (Cantor et al, 1974). My interest is if I can use physiological arousal to amplify even more complex things and on a group level. For example pro-social behaviour or anti-social behaviour. In this paper I outline the background of my research. Among the assumptions determining possible results are: favoring explanatory theories, favoring multidisciplinary approach, favoring evolutionary perspective, favoring naturalistic frameworks of the study of religion in general andfavoring experimental paradigm. I argue that it is possible and useful to use quantification even in the study of cultural phenomena such as religious ritualized collective action.
Název v anglickém jazyce
Excitation transfer and religious rituals : influencing other people?s attitudes by using behavioral means
Popis výsledku anglicky
Arousal can be used to alter (mainly amplify) various things. It has been shown on individual level that arousal produces residual excitement that servers to intensify later emotional states like aggression (Zillman, 1971), sexual attraction (Dutton & Aron, 1974) or sense of humour (Cantor et al, 1974). My interest is if I can use physiological arousal to amplify even more complex things and on a group level. For example pro-social behaviour or anti-social behaviour. In this paper I outline the background of my research. Among the assumptions determining possible results are: favoring explanatory theories, favoring multidisciplinary approach, favoring evolutionary perspective, favoring naturalistic frameworks of the study of religion in general andfavoring experimental paradigm. I argue that it is possible and useful to use quantification even in the study of cultural phenomena such as religious ritualized collective action.
Klasifikace
Druh
O - Ostatní výsledky
CEP obor
AA - Filosofie a náboženství
OECD FORD obor
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Návaznosti výsledku
Projekt
<a href="/cs/project/EE2.3.20.0048" target="_blank" >EE2.3.20.0048: Laboratoř pro experimentální výzkum náboženství</a><br>
Návaznosti
P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)
Ostatní
Rok uplatnění
2012
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů