Naturalistic Theory of Religion in Pomponazzi's De Incantationibus and its Significance

Kód výsledku v IS VaVaI

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Výsledek na webu

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DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Naturalistic Theory of Religion in Pomponazzi's De Incantationibus and its Significance

Popis výsledku v původním jazyce

Conspicuously omitted in the recent survey of the subject by Blum (2010), as well as from overviews of explanatory accounts of religion (e.g., Preus 1987 begins his treatment with Jean Bodin), Pomponazzi's general theory of religion exposed in the twelfth chapter of his treatise De incantationibus did not yet command the merited scholarly attention, which is, incidentally, true also for the treatise itself, standing in the shadow of his major works De immortalite animae and De fato, having received modern critical edition only in 2011. Main aim of the paper consists therefore of detailed discussion of Pomponazzi's theory and, more importantly, its contextualization within the frame of Western critical reflection of the phenomenon of religion. Paper argues that naturalistic (and, by extension, reductionist) theories of religion flourishing in the works of presocratic philosophers and in Lucretius' adaptation of Epicureanism in his De rerum natura virtually disappear throughout the Medie

Název v anglickém jazyce

Naturalistic Theory of Religion in Pomponazzi's De Incantationibus and its Significance

Popis výsledku anglicky

Conspicuously omitted in the recent survey of the subject by Blum (2010), as well as from overviews of explanatory accounts of religion (e.g., Preus 1987 begins his treatment with Jean Bodin), Pomponazzi's general theory of religion exposed in the twelfth chapter of his treatise De incantationibus did not yet command the merited scholarly attention, which is, incidentally, true also for the treatise itself, standing in the shadow of his major works De immortalite animae and De fato, having received modern critical edition only in 2011. Main aim of the paper consists therefore of detailed discussion of Pomponazzi's theory and, more importantly, its contextualization within the frame of Western critical reflection of the phenomenon of religion. Paper argues that naturalistic (and, by extension, reductionist) theories of religion flourishing in the works of presocratic philosophers and in Lucretius' adaptation of Epicureanism in his De rerum natura virtually disappear throughout the Medie

Druh

O - Ostatní výsledky

CEP obor

AA - Filosofie a náboženství

OECD FORD obor

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Projekt

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Návaznosti

S - Specificky vyzkum na vysokych skolach

Rok uplatnění

2015

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů